A Quote by Henry Ward Beecher
What we call wisdom is the result of all the wisdom of past ages. Our best institutions are like young trees growing upon the roots of the old trunks that have crumbled away.
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What we call wisdom is the result of all the wisdom of past ages.
It is true that the successful quest for wisdom might lead to the result that wisdom is not the one thing needful. But this result would owe its relevance to the fact that it is the result of the quest for wisdom: the very disavowal of reason must be reasonable disavowal.
It has been the resolution of mankind in all ages of the world. No people, no age, ever threw away the fruits of past wisdom, or the enjoyment of present blessings, for visionary schemes of ideal perfection. It is the knowledge of the past, the actual infliction of the present, that has produced all changes, all innovations, and all improvements - not (as is pretended) the chimerical anticipation of possible advantages, but the intolerable pressure of long-established, notorious, aggravated, and growing abuses.
What then is the wisdom of the times called old? Is it the wisdom of gray hairs? No. It is the wisdom of the cradle.
When Buddhists say, "A bodhisattva fears not the result, but only the cause," they mean that we must expend the bulk of our energy planting good roots today, rather than fretting about the plants that are already growing from the roots we planted in the past.
Only in the West did a philosophy develop that was not only no longer the love of wisdom but went so far as to deny the category of wisdom as a legitimate form of knowledge. The result was a hatred of wisdom that should more appropriately be called ‘misosophy’ (literarily hatred of Sophia, Wisdom) rather than philosophy.
Experience is the best teacher. But in our day and time, what we need is wisdom, because wisdom overcomes experience, because experience is wisdom, but there's a level of wisdom that overcomes the experience, and that's the experience that's already lived by others. I'm not trying to repeat the histories. I already learned from what they did.
In detachment lies the wisdom of uncertainty...in the wisdom of uncertainty lies the freedom from our past, from the known, which is the prison of past conditioning. And in our willingness to step into the unknown, the field of all possibilities, we surrender ourselves to the creative mind that orchestrates the dance of the universe.
We have been counseled to "seek . . . out of the best books words of wisdom." It is pointed out in Proverbs, "Wisdom is the principal thing; therefore get wisdom." (Proverbs 4:7.) But in getting wisdom and getting knowledge, above all we should "get understanding." It is important to learn a profession, learn a trade. That applies not only to the young men, but it applies to you young women as well. You girls should place yourselves in a position to be self-supporting and independent in the event that tragedy or an emergency comes, for emergencies have come and will continue to come.
Conscience connects us with the wisdom of the ages and the wisdom of the heart.
Poetry is ultimately mythology, the telling of stories of the soul. The old myths, the old gods, the old heroes have never died. They are only sleeping at the bottom of our minds, waiting for our call. We have need of them, for in their sum they epitomize the wisdom and experience of the race.
The old dead trees are the most fascinating - the countless trees lying in the gullies and up the hills that fell perhaps a century ago, pulling up their roots from the earth as they toppled. The great upheavals left rocks in their huge tentacles and, as they slowly rot, the trunks are home to populations of creatures, from goannas to wild pigs. As grey as tombstones in a cemetery they lie there, having outlasted generations of farmers, as they'll outlast me. In their own way they are as beautiful, more beautiful, than living trees.
Wisdom always makes men fortunate: for by wisdom no man could ever err, and therefore he must act rightly and succeed, or his wisdom would be wisdom no longer.
There is an unbroken continuum from the wisdom of the body to the wisdom of the mind, from the wisdom of the individual to the wisdom of the race.
Led by myself and two colleagues, the course offers a newly developed model of spiritual direction that draws on both the age-old wisdom of the church and more recent perspectives. I call it the Passion/Wisdom Model of Spiritual Direction, and I see it as offering the opportunity for our interior worlds and supernatural reality to meet.
Problems call forth our courage and our wisdom; indeed, they create our courage and wisdom.
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