A Quote by Henry Watson Fowler

We tell our thoughts, like our children, to put on their hats and coats before they go out. — © Henry Watson Fowler
We tell our thoughts, like our children, to put on their hats and coats before they go out.
There is such a thing as literary fashion, and prose and verse have been regulated by the same caprice that cuts our coats and cocks our hats.
Before men we stand as opaque bee-hives. They can see the thoughts go in and out of us; but what work they do inside of a man they cannot tell. Before God we are as glass bee-hives, and all that our thoughts are doing within us he perfectly sees and understands.
Our thoughts create our reality-not instantly, necessarily, as in "Poof! There it is" - but eventually. Where we put our focus - our inner and outer vision - is the direction we tend to go. That's our desire, our intention.
Our thoughts create our reality - where we put our focus is the direction we tend to go.
Psychologists tell us we think 50,000 thoughts a day...between 1,000 and 5,000 thoughts in a single hour. Many of those thoughts are about ourselves and about our performance, about our lovability, our capability and our significance. So the key is to control those thoughts, making certain they're always positive.
We are the nation of dreams. We are seers. We are wizards. We speak in visions. Our letters are like flocks of doves, released from under our hats. We have only to stretch out our hand and desire, and what we wish for settles like a kerchief in our palm. We are a race of sorcerers, enchanters. We are Atlantis. We are the wizard-isle of Mu.
All my heroes wore coats and ties to work. What happened to men wearing hats? Maybe I should bring back hats.
All that we are is the result of what we have thought; it is founded on our thoughts; it is made up of our thoughts. A man's life is the direct result of his thoughts... We are what we think. All that we are arises with our thoughts. With our thoughts we make the world.
I love winter fashion like woolly coats, hats and boots and being cosy by the fire. Autumn and early spring walks in the park are lovely, but rainy walks with our dog Potato every morning are just too much.
We all got older, and we'd tell our children things like, 'Mommy used to be in a famous rock band,' but they didn't believe us. Part of the reason for our reunion was to show our children what we did to make the lives they have possible.
Our children are angry. The profanity is out in the street. It's on the buses and in the subway. Our children are trying to tell us something, and we are not listening.
Our treatment of both older people and children reflects the value we place on independence and autonomy. We do our best to make our children independent from birth. We leave them all alone in rooms with the lights out and tell them, 'Go to sleep by yourselves.' And the old people we respect most are the ones who will fight for their independence, who would sooner starve to death than ask for help.
Let us be different in our homes. Let us realize that along with food, shelter, and clothing, we have another obligation to our children, and that is to affirm their "rightness." The whole world will tell them what's wrong with them--out loud and often. Our job is to let our children know what's right about them.
Meditation is not a matter of trying to stop thinking or make your mind go blank but rather to realize when your attention is wandering and to simply let go of the thoughts and begin again. It is a way of changing our relationship to our thoughts, so we're not so consumed by them, with no sense of space. Having a newly spacious relationship to our thoughts brings both peace and freedom.
It's not the content of our dreams that gives our second heart its dark color; it's the thoughts that go through our heads in those wakeful moments when sleep won't come. And those are the things we never tell anyone at all.
We are completely unaware of our true nature because we identify ourselves with our body, our emotions and our thoughts, thus losing sight of our unchanging centre, which is pure consciousness. When we return to our true nature, our thoughts and perceptions no longer appear as modifications of a single substance, they come into being and subside like waves of the ocean.
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