A Quote by Henryk Sienkiewicz
I consider that in dialectics I am the equal of Socrates. As to women, I agree that each has three or four souls, but none of them a reasoning one.
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Socrates: Have you noticed on our journey how often the citizens of this new land remind each other it is a free country? Plato: I have, and think it odd they do this.Socrates: How so, Plato?Plato: It is like reminding a baker he is a baker, or a sculptor he is asculptor.Socrates: You mean to say if someone is convinced of their trade, they haveno need to be reminded.Plato: That is correct.Socrates: I agree. If these citizens were convinced of their freedom, they would not need reminders.
I am the dictionary definition of feminist in that I believe women are equal to men. People sometimes use the word for different meanings and it is important to understand that feminism at its core is really is just believing that everyone is equal and should have the same rights. We are all beautiful women, we are still in the fight for equal pay, and we don't need to fight each other.
Since I am a man, my heart is three or four times less sensitive, because I have three or four times as much power of reason and experience of the world -- a thing which you women call hard-heartedness. As a man, I can take refuge in having mistresses. The more of them I have, and the greater the scandal, the more I acquire reputation and brilliance in society.
I am a fierce advocate for the economic empowerment of all women. In the Congress, I am one of the leaders of an initiative called 'When Women Succeed, America Succeeds.' It is an economic agenda for women aimed at making sure women have equal pay for equal work, paid sick leave, and affordable child care.
Money, power, love, sex (until they get married), adulation, children, and control. Of these, children cause the most trouble. Women also want equal rights and equal pay for equal work, and I agree with them 100%. Though on some days it is hard to figure out how a species that controls 97% of the money and all the pussy can be downtrodden.
It is difficult to distinguish deduction from what in other circumstances is called problem-solving. And concept learning, inference, and reasoning by analogy are all instances of inductive reasoning. (Detectives typically induce, rather than deduce.) None of these things can be done separately from each other, or from anything else. They are pseudo-categories.
What Darwinian theory shows us is that all human races are extremely close to each other. None of them is in any sense ancestral to any other; none of them is more primitive than any other. We are all modern races of exactly equal status, evolutionarily speaking.
It takes three or four women to get each man into, through, and out of the world.
Empowering women in Pakistan would mean raising them equal to boys, providing them the same education, giving them the same job opportunities, equal wages and equal respect.
The Analytical Engine, on the contrary, can either add, subtract, multiply or divide with equal facility; and performs each of these four operations in a direct manner, without the aid of any of the other three.
One and one and one and one doesn't equal four. Each one remains unique, there is no way of joining them together. They cannot be exchanged, one for the other. They cannot replace each other.
I have a new method of poetry. All you got to do is look over your notebooks... or lay down on a couch, and think of anything that comes into your head, especially the miseries. Then arrange in lines of two, three or four words each, don't bother about sentences, in sections of two, three or four lines each.
I am equal to a baby and to a hundred year old lady. I am equal to an airline pilot and a car mechanic. I am equal to you. You are equal to me. It's that universal.
Except that it's not.
Socrates splits himself into two, so that there are two Socrates: the Socrates who knows in advance how the discussion is going to end, and the Socrates who travels the entire dialectical path along with his interlocutor.
I suffered, I really suffered, with all three of my husbands. And I tried damn hard with all three, starting each marriage certain that it was going to last until the end of my life. Yet none of them lasted more than a year or two.
Yet who can say how our souls have been stamped by witnessing such a cruel drama? All souls are hostages to their human envelopes, but souls must decay and suffer at such indignity, don't you agree?
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