A Quote by Heraclitus

Knowledge of divine things for the most part is lost to us by incredulity. — © Heraclitus
Knowledge of divine things for the most part is lost to us by incredulity.
Knowledge of divine things for the most part, as Heraclitus says, is lost to us by incredulity.
When a belief vanishes, there survives it -- more and more vigorously so as to cloak the absence of the power, now lost to us, of imparting reality to new things -- a fetishistic attachment to the old things which it did once animate, as if it was in them and not in ourselves that the divine spark resided, and as if our present incredulity had a contingent cause -- the death of the gods.
The endless cycle of idea and action, Endless invention, endless experiment, Brings knowledge of motion, but not of stillness; Knowledge of speech, but not of silence; Knowledge of words, and ignorance of the Word. All our knowledge brings us nearer to our ignorance, All our ignorance brings us nearer to death, But nearness to death no nearer to God. Where is the Life we have lost in living? Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information? The cycles of Heaven in twenty centuries Bring us farther from God and nearer to the Dust.
We are part animal, part human, and part divine, and the moment we forget the possibility of any one of those, we are lost.
Man, considered not merely as an organized being, but as a rational agent and a member of society, is perhaps the most wonderfully contrived, and to us the most interesting specimen of Divine wisdom that we have any knowledge of.
What is divine escapes men's notice because of their incredulity.
In our learning, let us not neglect the fountain of revelation. The scriptures and the words of modern-day apostles and prophets are the sources of wisdom, divine knowledge, and personal revelation to help us find answers to all the challenges in life. Let us learn of Christ; let us seek out that knowledge which leads to peace, truth, and the sublime mysteries of eternity.
To be cheerful when others are in despair, to keep the faith when others falter, to be true even when we feel forsaken—all of these are deeply desired outcomes during the deliberate, divine tutorials which God gives to us—because He loves us. These learning experiences must not be misread as divine indifference. Instead, such tutorials are a part of the divine unfolding.
Storytelling awakens us to that which is real. Honest. . . . it transcends the individual. . . . Those things that are most personal are most general, and are, in turn, most trusted. Stories bind. . . . They are basic to who we are. A story composite personality which grows out of its community. It maintains a stability within that community, providing common knowledge as to how things are, how things should be -- knowledge based on experience. These stories become the conscience of the group. They belong to everyone.
I long to be filled with divine knowledge, divine wisdom, divine love, divine holiness, to the utmost extent of my capacity. I want to feel that all the currents of my soul are interfused in one channel deep and wide, and all flowing towards the heart of Christ.
I had no knowledge of divine help, and all the world lost faith in gradual progress.
One of the most difficult things to contend with in a hospital is that assumption on the part of the staff that because you have lost your gall bladder you have also lost your mind.
Intuitive knowledge is an illumination of the soul, whereby it beholds in the light of God those things which it pleases Him to reveal to us by a direct impression of divine clearness.
Everything alive is part of each of us, and many things which do not move as we move are part of us. The sun is part of us, the earth, the sky, the stars, the rivers, and the oceans. All things are part of us, and we have come here to enjoy them and to thank God for them.
Pythagoras said that the most divine art was that of healing. And if the healing art is most divine, it must occupy itself with the soul as well as with the body; for no creature can be sound so long as the higher part in it is sickly.
Every one of us is losing something precious to us. Lost opportunities, lost possibilities, feelings we can never get back again. That’s part of what it means to be alive.
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