A Quote by Heraclitus

Things of which there is sight, hearing, apprehension, these I prefer. — © Heraclitus
Things of which there is sight, hearing, apprehension, these I prefer.
All men naturally desire knowledge. An indication of this is our esteem for the senses; for apart from their use we esteem them for their own sake, and most of all the sense of sight. Not only with a view to action, but even when no action is contemplated, we prefer sight, generally speaking, to all the other senses. The reason of this is that of all the senses sight best helps us to know things, and reveals many distinctions.
Only mind has sight and hearing; all things else are deaf and blind.
People often say that blindness sharpens hearing, but I don't think this is so. My ears were hearing no better, but I was making better use of them. Sight is a miraculous instrument offering us all the riches of physical life. But we get nothing in this world without paying for it, and in return for all the benefits that sight brings we are forced to give up others whose existence we don't even suspect. These were the gifts I received in such abundance.
Two things are terrible in childhood: helplessness (being in other people's power) and apprehension - the apprehension that something is being concealed from us because it is too bad to be told.
Even for the people in the bank into which the other banks are merging, they also have a lot of apprehension. There is always an apprehension that opportunities will go down. There are apprehensions of displacement. Many of these apprehensions are unfounded.
Perhaps the Doors, Curtains, Surface Pictures, Panes of Glass, etc. are metaphors of despair, prompted by the dilemma that our sense of sight causes us to apprehend things, but at the same time restricts and partly precludes our apprehension of reality.
I prefer ugly things. I prefer things which are surprising.
For reason's measurements, which attain unto temporal things, do not attain unto things that are free from time-just as hearing does not attain unto whatever is not-audible, even though these things exist and are unattainable by hearing.
Wisdom is that apprehension of heavenly things to which the spirit rises through love.
People left a lot of things behind when they went in the water. Their clothes, their stuff, their makeup, their fixed-up hair, their voices, their hearing, their sight—at least as the normally experienced them.
It is my eyes which see, and the sight of my eyes grants beauty to the earth. It is my ears which hear, and the hearing of my ears gives its song to the world. It is my mind which thinks, and the judgement of my mind is the only searchlight that can find the truth. It is my will which chooses, and the choice of my will is the only edict I must respect.
I have only danced my life. As a child I danced the spontaneous joy of growing things. As an adolescent, I danced with joy turning to apprehension of the first realisation of tragic undercurrents; apprehension of the pitiless brutality and crushing progress of life.
Learn that there is no cure for desire, no cure for the love of reward, no cure for the misery of longing, save in the fixing of the sight and hearing on that which is invisible and soundless.
Gourmandism is an act of judgment, by which we prefer things which have a pleasant taste to those which lack this quality.
For there is a growing apprehension that existence is a rat-race in a trap: living organisms, including people, are merely tubes which put things in at one end and let them out at the other, which which both keeps them doing it and in the long run wears them out. So to keep the farce going, the tubes find ways of making new tubes, which also put things in at one end and let them out at the other.
Faith ... is a conscious apprehension of something inevident, something which unlike this desk and this chair is not seen to be there, even if it enters into the fabric of our personal relations to reality with at least as much force, relevance, and moment as things which are seen to be there.
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