A Quote by Heraclitus

Could you tell night from day? No, I regard all such distinctions as logically impossible. — © Heraclitus
Could you tell night from day? No, I regard all such distinctions as logically impossible.
It is impossible that God, who is the God of Justice, could have made the distinctions that men observe today in the name of religion.
Mundane humans create distinctions between themselves, distinctions that seem ridiculous to any Shadowhunter. Their distinctions are based on race, religion, national identity, any of a dozen minor and irrelevant markers. ~ Valentine
Basically what I'm trying to tell you is that it's almost impossible to drive a jet ski at night time unless you're in a city with lights lit up so you can navigate. Besides being pitch black, that water turn black at night. Listen, I don't recommend it.
Night is purer than day; it is better for thinking and loving and dreaming. At night everything is more intense, more true. The echo of words that have been spoken during the day takes on a new and deeper meaning. The tragedy of man is that he doesn't know how to distinguish between day and night. He says things at night that should only be said by day.
It would be impossible to accept naturalism itself if we really and consistently believed naturalism. For naturalism is a system of thought. But for naturalism all thoughts are mere events with irrational causes. It is, to me at any rate, impossible to regard the thoughts which make up naturalism in that way and, at the same time, regard them as a real insight into external reality...If it is true, then we can know no truths. It cuts its own throat.
Nature confounds her summer distinctions at this season. The heavens seem to be nearer the earth. The elements are less reserved and distinct. Water turns to ice, rain to snow. The day is but a Scandinavian night. The winter is an arctic summer.
Sex is logically impossible after marriage. You have to overcome the paradox of Not this again, and Hey, where did you learn that?
Father may have been wanting in some things, but here he was masterful. Night upon night, I marveled at his power to hold listeners in rapt attention. He could tell a story with such detail, such flourish, that afterwards a man could swear it had been his own memory, and not a tale at all.
I think it is absurd to give such tremendous importance to the distinctions between men and women. When I meet someone I regard that person as a human being. I do not say "This is a man; this is a woman."
The fact that tradition hinders the individual savage from thinking logically by no means proves that he cannot think logically.
How else could it have occurred to man to divide the cosmos, on the analogy of day and night, summer and winter, into a bright day-world and a dark night-world peopled with fabulous monsters, unless he had the prototype of such a division in himself, in the polarity between the conscious and the invisible and unknowable unconscious?
I tell a person, "If I could go home with you tomorrow and you and I could spend the day together from maybe 8:00 to 6:00, and we went out to a restaurant at 6:30, I could tell you with a high degree of accuracy how successful you're going to be." That's huge because I'm just going to look and see, what kind of attitude do you have, how do you relate to people, how well do you prioritize your life? I'm going to see all of those things in the process of a day.
The longest day must have its close — the gloomiest night will wear on to a morning. An eternal, inexorable lapse of moments is ever hurrying the day of the evil to an eternal night, and the night of the just to an eternal day.
The basic science is not physics or mathematics but biology -- the study of life. We must learn to think both logically and bio-logically.
Even thus last night, and two nights more I lay, And could not win thee, Sleep, by any stealth: So do not let me wear to-night away. Without thee what is all the morning's wealth? Come, blessed barrier between day and day, Dear mother of fresh thoughts and joyous health!
Distinctions drawn by the mind are not necessarily equivalent to distinctions in reality.
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