A Quote by Herb Kohl
Judicial excellence requires an understanding that the law is more than an intellectual game and more than a mental exercise. He or she must recognize that real people with real problems are affected by the decisions rendered by the court. Justice, after all, may be blind, but it should not be deaf.
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Trump's appointed extremist judges to the federal bench, including U.S. Supreme Court Justice Neil Gorsuch, whose decisions demonstrate a judicial philosophy far more concerned with the rights of corporations than marginalized Americans.
Judicial excellence means that a Supreme Court justice must have a sense of the values from which our core of our political- economic system goes. In other words, we should not approve any nominee whose extreme judicial philosophy would undermine rights and liberties relied upon by all Americans.
Justice should be blind especially color-blind and able to fairly deal with the very real need for honest law enforcement.
I am just as deaf as I am blind. The problems of deafness are deeper and more complex, if not more important than those of blindness. Deafness is a much worse misfortune. For it means the loss of the most vital stimulus- the sound of the voice that brings language, sets thoughts astir, and keeps us in the intellectual company of man.
The real debate is we've had an activist court, and the American people don't want an activist court. And the real fear from those who might oppose Samuel Alito is that he'll bring the court back within a realm where the American people might want us to be with a Supreme Court; one that interprets the law, equal justice under the law, but not advancing without us advancing, the legislative body advancing, ahead of him.
We are in a maze which we built, and then we fell into, now can't get out. To make the game into something real, something more than merely an intellectual exercise, we elected to lose our exceptional faculties, to reduce us an entire level. This unfortunately, includes a loss of memory.
There is no more moving a professional relationship than that between a law clerk and a Supreme Court justice. As a place to work, the court is unique in its intimacy and intensity.
In real life, nothing would be more tedious than trailing around after two strangers as they went house-hunting in Hertfordshire. But for some reason, television is more compelling than real life.
Don't call me an intellectual. After all, there are a lot more people taking their A-levels each summer than signing for Real Madrid. I was just a good and serious student.
In seeking for justice men seek for the mean or neutral, for the law is the mean. Again, customary laws have more weight, and relate to more important matters, than written laws, and a man may be a safer ruler than the written law, but not safer than the customary law.
As an exercise of raw judicial power, the Court perhaps has authority to do what it does today; but, in my view, its judgment is an improvident and extravagant exercise of the power of judicial review that the Constitution extends to this Court.
A faithful woman can become a devoted daughter of God - more concerned with being righteous than with being selfish, more anxious to exercise compassion than to exercise dominion, more committed to integrity than to notoriety. And she knows of her own infinite worth.
The fundamentalist believer is mostly a weird intellectual who often lacks real faith altogether. As a self-appointed attorney for God, who is in no need of attorneys, he very easily turns out to be more godless than the agnostic and the unbeliever. At all events, he seems deaf to poetry.
Control in modern times requires more than force, more than law. It requires that a population dangerously concentrated in cities and factories, whose lives are filled with cause for rebellion, be taught that all is right as it is.
Success is not to be gained by a blind and slavish following of anyone's rules or advice, our own any more than any other person's. There is no royal road to success- no patent process by which the unsuccessful are to be magically transformed. . . . Rules and advice may greatly assist-and they undoubtedly do this-but the real work must be accomplished by the individual. He or she must carve out his or her own destiny.
Nothing in oratory is more important than to win for the orator the favour of his hearer, and to have the latter so affected as to be swayed by something resembling an impulse of the spirit impetu quodam animi or emotion perturbatione, rather than by judgment or deliberation. For men decide far more problems by hate, or love, or lust, or rage, or sorrow, or joy, or hope, or fear, or illusion, or some other inward emotion aliqua permotione mentis, than by reality or authority, or any legal standard, or judicial precedent or statute.
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