A Quote by Herbert A. Simon
I realized that you could formulate theories about human and social phenomena in language and pictures and whatever you wanted on the computer, and you didn't have to go through this straitjacket, adding a lot of numbers.
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The average human being spends three years of life going to the toilet, though the average human being with no physical toilet to go to probably does his or her best to spend less. It is a human behavior that is as revealing as any other about human nature, but only if it can be released from the social straitjacket of nicety.
I just realized, sometime early on in college, that I wanted to be a philosopher. I basically decided that I wanted to spend my life thinking as deeply and carefully and reflectively as I could about the nature of reality and our human engagement with it, and that taking a philosophical approach was the best way to go about doing this.
Not a lot of hard rock bands are just letting it all be - they're adding a lot of samples on things, or effects or whatever - and we just wanted the drums to be raw so you could really hear what Brooks Wackerman is capable of.
I was really looking at computers as a way to understand the mind. But at M.I.T., my mind was blown by having a whole computer to yourself as long as you liked.I felt a surge of intellectual power through access to this computer, and I started thinking about what this could mean for kids and the way they learn. That's when we developed the computer programming language for kids, Logo.
I go into a gallery or museum, and I realize that I don't have to formulate any opinions if I don't want to. I don't have to think this thing through and write about it at any great length. I can think about it if I want to; if not, I can just walk out. So I can enjoy painting really a lot more than I could when I had that sort of pressure.
We all know or have read about someone who has been burned on social media. We have taught our kids not to post pictures publicly that could impact their future, but we have not yet taught ourselves that texts, messages and social media posts could be used just as maliciously or with as much downside as pictures.
There are vivid memories from my childhood-what we had to go through because of low wages and the conditions, basically because there was no union. I suppose if I wanted to be fair I could say that I'm trying to settle a personal score. I could dramatize it by saying that I want to bring social justice to farm workers. But the truth is that I went through a lot of hell, and a lot of people did. If we can even the score a little for the workers then we are doing something. Besides, I don't know any other work I like to do better than this. I really don't.
Theories are usually the over-hasty efforts of an impatient understanding that would gladly be rid of phenomena, and so puts in their place pictures, notions, nay, often mere words.
I wanted to get into art. I did some neon stuff. I worked in, not computer-generated, but computer manipulation of pictures.
Prayers for the condemned man will be offered on an adding machine. Numbers constitute the only universal language.
Maths is like learning a language: you need to learn the basics to get going, but a lot of adults go into blind panic about numbers and switch off.
I know how to market a lot through social media. My social media, the numbers is crazy.
If we suppose that many natural phenomena are in effect computations, the study of computer science can tell us about the kinds of natural phenomena that can occur.
Thus even supposedly unadulterated facts of observation already are interfused with all sorts of conceptual pictures, model concepts, theories or whatever expression you choose. The choice is not whether to remain in the field of data or to theorize; the choice is only between models that are more or less abstract, generalized, near or more remote from direct observation, more or less suitable to represent observed phenomena.
Form is a straitjacket in the way that a straitjacket was a straitjacket for Houdini.
Many go through life afraid of numbers and upset by numbers. They would rather amble along through life miscounting, miscalculating and, in general, mismanaging their worldly affairs than make friends with numbers.
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