A Quote by Herbert A. Simon
I think those who object to my characterizing man as simple want somehow to retain a deep mystery at his core.
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The religious man, the mystic, tries to explore the mystery of death. In exploring the mystery of death, he inevitably comes to know what life is, what love is. Those are not his goals. His goal is to penetrate death, because there seems to be nothing more mysterious than death. Love has some mystery because of death, and life also has some mystery because of death.
To get at the core of God at his greatest, one must first get to the core of himself at his least, for no one can know God who has not first known himself. This core is a simple stillness, which is unmoved itself but by whose immobility all things are moved and all receive life.
Mystery keeps man alive; it opens his ears, his eyes, and his mind! Find a mystery and try to solve it!
The man who succeeds above his fellows is the one who early in life clearly discerns his object, and towards that object habitually directs his powers.
The man who succeeds above his fellows is the one who early in life, clearly discerns his object, and towards that object habitually directs his powers. Even genius itself is but fine observation strengthened by fixity of purpose. Every man who observes vigilantly and resolves steadfastly grows unconsciously into genius.
Given a man full of faith, you will have a man tenacious in purpose, absorbed in one grand object, simple in his motives, in whom selfishness has been driven out by the power of a mightier love, and indolence stirred into unwearied energy.
Men are confused. They're conflicted. They want a woman who's their intellectual equal, but they're afraid of women like that. They want a woman they can dominate, but then they hate her for being weak. It's an ambivalence that goes back to a man's relationship with his mother. Source of his life, center of his universe, object of both his fear and his love.
The last decisive energy of a rational courage which confides in the Supreme Power is very sublime. It makes a man who intrepidly dares every thing that can oppose or attack him within the sphere of mortality-who will press toward his object while death is impending over him-who would retain his purpose unshaken amidst the ruins of the world.
Go to the object. Leave your subjective preoccupation with yourself. Do not impose yourself on the object. Become one with the object. Plunge deep enough into the object to see something like a hidden glimmering there.
Whatsoever is the object of any man's Appetite or Desire; that is it which he for his part calleth Good: and the object of his Hate and Aversion, evil.
All the truly deep people have at the core of their being the genius to be simple or to know how to seek simplicity
If I can center down and strengthen the core of who I am, and the core of who I am is my relationship with God, then that helps me maintain peace deep down. If I can maintain a healthy spiritual core, I think that's enormous for helping the stress.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
There's a quote that I learned in college a million years ago. "Happy, thought I, is the man who can, in one and the same embrace, hold both his love and the object of his love." Holding the feeling that you have and all the images that you've got and all the fantasies and romantic associations while also holding the actual core person that's been saddled with all of this.
When a man grows old his joy
Grows more deep day after day,
His empty heart is full at length
But he has need of all that strength
Because of the increasing Night
That opens her mystery and fright.
Men are anxious to improve their circumstances, but are unwilling to improve themselves; they therefore remain bound. The man who does not shrink from self-crucifixion can never fail to accomplish the object upon which his heart is set. This is true of earthly as of heavenly things. Even the man whose object is to acquire wealth must be prepared to make great personal sacrifices before he can accomplish his object; and how much more so he who would realize a strong and well-poised life.
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