A Quote by Herbert Hoover

American life is builded ... upon that fundamental philosophy announced by the Savior nineteen centuries ago ... [It] can not survive with the defense of Cain, "Am I my brother's keeper?
It is that fundamental belief, it is that fundamental belief, I am my brother’s keeper, I am my sister’s keeper that makes this country work. It’s what allows us to pursue our individual dreams and yet still come together as one American family. E pluribus unum. Out of many, one.
My interpretation is different. God asks Cain, "Where is your brother Abel?" [Genesis 4:9] And Cain answers "Lo yadati, "I don't know" or "I didn't know." Then comes a period, followed by "Am I my brother's keeper?"
There is a growing threat to the environment, to the vegetation, animals, water and air. Sacred Scripture hands us the image of Cain who rejects his responsibility: 'Am I my brother's keeper?' The Bible shows the human person as his brother's keeper and the guardian of creation which has been entrusted to him.
Our government should work for us, not against us. It should help us, not hurt us. It should ensure opportunity not just for those with the most money and influence, but for every American who's willing to work. That's the promise of America - the idea that we are responsible for ourselves, but that we also rise or fall as one nation; the fundamental belief that I am my brother's keeper; I am my sister's keeper.
"Am I my brother's keeper?" There you have the whole Biblical understanding that you are your brother's keeper. You also have a whole other understanding in which you are not your brother's keeper. And I've heard some extremely bright people take this position.
Although I may not be my brother's keeper, I am my brother's brother, and 'because I have been given much, I too must give.'
What always strikes me in the story of Cain and Abel is how often the word "brother" is used. Cain killed his "brother." God says it was "the blood of your brother." The killing was done to another human being, a child of God like you, breaking that sacred bond of common humanity.
Thousands of years ago the question was asked: "Am I my brother's keeper?" That question has never yet been answered in a way that is satisfactory to civilized society.
The life of Islamic philosophy did not terminate with Ibn Rushd nearly eight hundred years ago, as thought by Western scholarship for several centuries. Rather, its activities continued strongly during the later centuries, particularly in Persia and other eastern lands of Islam, and it was revived in Egypt during the last century.
The quizzical expression of the monkey at the zoo comes from his wondering whether he is his brother's keeper, or his keeper's brother.
If you ask, "Am I my brother's keeper?" The answer is, "You are.
I am Devlin, brother and advisor to the High Queen, assassin, and keeper of order.
All life is interrelated. The agony of the poor impoverishes the rich; the betterment of the poor enriches the rich. We are inevitably our brother's keeper because we are our brother's brother. Whatever affects one directly affects all indirectly.
Am I my brother's keeper? Yes. Interestingly, in my case, I share that honor with the Prospect Park Zoo.
Cain's an animal, man. Cain's a competitor. I want to spar with Cain because I know if I'm able to hang with him here in the gym, once I get out there in the cage and fight, I mean, I've already gone toe-to-toe with Cain Velasquez, you know?
Utility is our national shibboleth: the savior of the American businessman is fact and his uterine half-brother, statistics.
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