A Quote by Herbert Hoover
The basis of successful relief in national distress is to mobilize and organize the infinite number of agencies of self help in the community. That has been the American way.
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The self-help section of national bookstore chains in America is one of the largest sections. In a way, it's nothing new, and in another way, very new. People have always searched for answers; that's why we have religion. People have always been seeking some relief from their own mortality.
One of the marvelous things about community is that it enables us to welcome and help people in a way we couldn't as individuals. When we pool our strength and share the work and responsibility, we can welcome many people, even those in deep distress, and perhaps help them find self-confidence and inner healing.
I've done community organizing my whole life and I think to myself, as an organizer, we don't wait for people to come to us and say, 'Help us organize something.' We go out into the community, and we bring the skills to a group of people to organize themselves.
Now, legal plunder can be committed in an infinite number of ways. Thus we have an infinite number of plans for organizing it: tariffs, protection, benefits, subsidies, encouragements, progressive taxation, public schools, guaranteed jobs, guaranteed profits, minimum wages, a right to relief, a right to the tools of labor, free credit, and so on, and so on.
Now technology gives you a chance to help organize. You don't have to wait for either the inefficiency or the corruption. You don't have to wait for government. You can actually self-organize and build institutions bottom up.
We [with my wife] felt like we had the ability to help people not just on a local basis, but on a national basis.
Jesus was a community organizer, Pontius Pilate was a governor. And perhaps they should understand the role of a community organizer is to help people in distress.
[Barack] Obama's out there saying it's the number one national security threat [climate change], and he's got his Joint Chiefs of Staff out there planning American battles, military engagements on that basis.
The reality of politics is, if Trump is the president tonight, every progressive group in America will be able to mobilize in a way tomorrow that they may not necessarily have been able to mobilize yesterday.
Undoubtedly to some, the idea of giving so much love to self will seem very cold, hard and unmerciful. Still this matter may be seen in a different light, when we find that 'looking out for number one,' as directed by the infinite, is really looking out for number two and is indeed the only way to permanently benefit number two.
I think that there have been a number of situations in which you've seen this administration intervene in a meaningful way, that has substantially furthered American interests and substantially improved the, uh, you know, the - the tranquility of the global community.
Legal plunder can be committed in an infinite number of ways; hence, there are an infinite number of plans for organizing it: tariffs, protection, bonuses, subsidies, incentives, the progressive income tax, free education, the right to employment, the right to profit, the right to wages, the right to relief, the right to the tools of production, interest free credit, etc., etc. And it the aggregate of all these plans, in respect to what they have in common, legal plunder, that goes under the name of socialism.
I have much more confidence in my ability, or any president or any leader's ability, to mobilize the American people around a multiyear, multibillion-dollar investment to help every child in poverty in this country than I am in being able to mobilize the country around providing a benefit specific to African Americans as a consequence of slavery and Jim Crow.
We can no longer contemplate the subject - self - of contemporary art; it has been woven into infinite relationships, replaced by social movements, national image, and financial capital. The disappearance of the construction of the self of contemporary art makes it impossible to exist in the form of a subject. The subject of contemporary art that I speak of is a kind of naming event predicated upon the multiplicity of the environment. It includes politics, should have its own way of thinking, and can be perceived.
Any staffing changes that disproportionately cut the number of African Americans at CNN - intentionally or otherwise - are an affront to the African American journalism community and to the African American community as a whole.
So there was not an "I" anymore - not a basis on which I could organize my self-respect - save my limitless capacity for toil that it seemed I possessed no more.
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