A Quote by Herbert Marcuse

Glorification of the 'natural' is part of the ideology which protects an unnatural society in its struggle against liberation. — © Herbert Marcuse
Glorification of the 'natural' is part of the ideology which protects an unnatural society in its struggle against liberation.
Liberalism is fundamentally an ideology of liberation that has throughout history risen in protest against the totalitarian and anti-human movements of various kinds, such as communism and nazism. It is therefore natural that the Progress Party with its liberal base once again stands first in the line and takes up the fight when a new fascist ideology as Islamism is spreading throughout the world.
Behind the epistemological scholasticism of empirio-criticism one must not fail to see the struggle of parties in philosophy, a struggle which in the last analysis reflects the tendencies and ideology of the antagonistic classes in modern society.
A liberation struggle is like a struggle against dirt. No matter what type of bath you takein three weeks you'll smell like you've never seen a bathtub. What we don't understand about a liberation struggle is you never win it, any more than you "win" clean dishes. As soon as you eat on them, the dishes are dirty again.
It was natural to see the struggle for dignity for black people in America as a sister struggle of the Jewish struggle. So growing up, it was always a part of my breakfast cereal to think of myself as someone who was part of a larger struggle.
The economic class struggle is a struggle against inessanlty intensified exploitation: not only against the brutal material form of exploitation, capitalism's tendency to reduce wages, and against the class 'techniques' for increasing productivity... but also around the question of the technical-social division of labor that prevails om enterprises, and against bourgeois ideology and repression.
We all remain who we are. But on the way to healing or liberation we have to do what the Romans called agere contra: we have to act against the grain of our natural compulsions. This requires clear decisions. Because it does not happen by itself, it is in a way "unnatural" or "supernatural" . . . (we) simply have to cut loose now and then, and in the process . . . make mistakes.
How a society channels male aggression is one of the greatest questions as to whether that society will survive. That's why I am not against violence in the media, I am against the glorification of immoral violence.
There is nothing unnatural in this world," he said. "An unnatural thing is a thing that could never happen in nature. I happened. I am natural, and the things I want are natural. The power of your mind, and your beauty, even when you've been drugged in the bottom of a boat for two weeks, covered in grime and your face purple and green - your unnatural beauty is natural. Nature is horrifying.
The truest definition of evil is that which represents it as something contrary to nature; evil is evil because it is unnatural; a vine which should bear olive-berries, an eye to which blue seems yellow, would be diseased; an unnatural mother, an unnatural son, an unnatural act, are the strongest terms of condemnation.
The only struggle which religions can justify, the only struggle worthy of humans, is the moral struggle against humanity's own disordered passions, against every kind of selfishness, against attempts to oppress others, against every type of hatred and violence.
Fear is unnatural. Lightning and thunder are unnatural. Pain, death, reality, these are all unnatural. We can't bear these things as they are. We know too much. So we resort to repression, compromise and disguise. This is how we survive the universe. This is the natural language of the species.
The climate change debate is basically not about science; it is about ideology. It is not about global temperature; it is about the concept of human society. It is not about nature or scientific ecology; it is about environmentalism, about one - recently born - dirigistic and collectivistic ideology, which goes against freedom and free markets.
People finally understood that the role of the social-democratic party rests on its conscious leadership of the mass struggle against the existing society, a struggle that must reckon with the vital, necessary conditions of capitalist society.
I call that mind free which protects itself against the usurpations of society, and which does not cower to human opinion: Which refuses to be the slave or tool of the many or of the few, and guards its empire over itself as nobler than the empire of the world.
My life has been a bit special, this is true. I participated in the liberation of my country. I was one of the organisers of its struggle for liberation. I likewise actively participated in all the struggles for liberation.
It is legitimate and necessary to ask oneself if this is not perhaps part of a new ideology of evil, perhaps more insidious and hidden, which attempts to pit human rights against the family and against man.
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