A Quote by Herbert Spencer

The poverty of the incapable, the distresses that come upon the imprudent, the starvation of the idle, and those shoulderings aside of the weak by the strong, which leave so many "in shallows and in miseries," are the decrees of a large, far-seeing benevolence.
So far it has been assumed that the only pregnancies which are aborted are accidental ones and the only foetuses destroyed those whose mothers could not bear the thought of their becoming children. In a just world this would be the case, but the world is far from just. Too many women are forced to abort by poverty, by their menfolk, by their parents. Poverty has many faces; it may be the poverty of the young, the unmarried, the student, the unemployed, the female or a combination of these.
The thing that impressed me then as now about New York… was the sharp, and at the same time immense, contrast it showed between the dull and the shrewd, the strong and the weak, the rich and the poor, the wise and the ignorant… the strong, or those who ultimately dominated, were so very strong, and the weak so very, very weak - and so very, very many.
We do not rest satisfied with the present.... So imprudent we are that we wander in the times which are not ours and do not thinkof the only one which belongs to us; and so idle are we that we dream of those times which are no more and thoughtlessly overlook that which alone exists. For the present is generally painful to us.
But when the strong were too weak to hurt the weak, the weak had to be strong enough to leave.
Many people today in the developed countries are so far removed from poverty and suffering and starvation that they lack empathy for the sufferings of others.
Unlike the pattern which seems to prevail in the rest of life, in the human species the weak not only survive but often triumph over the strong. The self-hatred inherent in the weak unlocks energies far more formidable then those mobilized by an ordinary struggle for existence.
Sin must be within God's eternal decrees in some sense in which He is not the author of it . . . We must conclude then that within the decrees of God, there are decrees of permission of those things of which God Himself is not the author
Despite the fact that there's billions of dollars sitting in the Iraqi government reserves, somehow they are incapable of getting it out to the people. There are a very large number of people here who are on the edge of starvation. For those sort of people - a sizable chunk of people - that service makes them regard Muqtada as a sort of god.
There is a tide in the affairs of men, Which taken at the flood, leads on to fortune. Omitted, all the voyage of their life is bound in shallows and in miseries. On such a full sea are we now afloat. And we must take the current when it serves, or lose our ventures.
If farmers become weak the country loses self-reliance but if they are strong, freedom also becomes strong. If we do not maintain our progress in agriculture, poverty cannot be eliminated from India.But our biggest poverty alleviation programme is to improve the living standard of our farmers. The thrust of our poverty alleviation programmes is on the uplift of the farmers.
Prejudice is the conjuror of imaginary wrongs, strangling truth, over-powering reason, making strong people weak, and weak people weaker. God gave us the large-hearted charity which "beareth all things, believeth all things, hopeth all things, endureth all things," which "thinketh no evil!"
Prodigality is indeed the vice of a weak nature, as avarice is of a strong one; it comes of a weak craving for those blandishments of the world which are easily to be had for money, and which, when obtained, are as much worse than worthless as a harlot's love is worse than none.
Girls, like men, want to be petted, pitied, and made much of, when they are diffident, in low spirits, or in unrequited love. These are services which the weak cannot render to the strong and which the strong will not render to the weak, except when there is also a difference of sex.
In many ways, large profits are even more insidious than large losses in terms of emotional destabilization. I think it's important not to be emotionally attached to large profits. I've certainly made some of my worst trades after long periods of winning. When you're on a big winning streak, there's a temptation to think that you're doing something special, which will allow you to continue to propel yourself upward. You start to think that you can afford to make shoddy decisions. You can imagine what happens next. As a general rule, losses make you strong and profits make you weak.
The will to power, as the modern age from Hobbes to Nietzsche understood it, far from being a characteristic of the strong, is, like envy and greed, among the vices of the weak, and possibly even their most dangerous one. Power corrupts indeed when the weak band together in order to ruin the strong, but not before.
There are millions and millions of people who are thrown in the midst of poverty and starvation. Animals don't die of starvation, only human beings.
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