A Quote by Herbert Spencer

Hero-worship is strongest where there is least regard for human freedom. — © Herbert Spencer
Hero-worship is strongest where there is least regard for human freedom.
The strongest knowledge (that of the total freedom of the human will) is nonetheless the poorest in successes: for it always has the strongest opponent, human vanity.
I have always been a friend to hero-worship; it is the only rational one, and has always been in use amongst civilized people - the worship of spirits is synonymous with barbarism - it is mere fetish. ... There is something philosophic in the worship of the heroes of the human race.
I don't hero worship for the sake of hero worship. When I find people who are truly remarkable - and I think Joseph Needham is a classic example - I do value their counsel.
We look forward to a world founded upon four essential human freedoms. The first is freedom of speech and expression. The second is freedom of every person to worship God in his own way. The third is freedom from want. The fourth is freedom from fear.
There's a difference between freedom of worship and freedom of religion. Worship is an event that happens inside the house of worship. Religion is a lifestyle. It is a way of living.
The contemporary hero, the mythical pattern in the imitation of whom we would live, remains as yet undefined. We have no hero; what is more to the point, we suspect hero worship.
Gorbachev gave us freedom of worship and freedom of speech and freedom to see what was going on and freedom to vote, but that freedom won't last unless it is underpinned by economic freedom.
I don't regard James Bond precisely as a hero, but at least he does get on and do his duty, in an extremely corny way.
To say that there is a case for heroes is not to say that there is a case for hero worship. The surrender of decision, the unquestioning submission to leadership, the prostration of the average man before the Great Man -- these are the diseases of heroism, and they are fatal to human dignity. History amply shows that it is possible to have heroes without turning them into gods. And history shows, too, that when a society, in flight from hero worship, decides to do without great men at all, it gets into troubles of its own.
If youth is the period of hero-worship, so also is it true that hero-worship, more than anything else, perhaps, gives one the sense of youth. To admire, to expand one's self, to forget the rut, to have a sense of newness and life and hope, is to feel young at any time of life.
I would like people to remember that I kept the peace when I was president and I worked for peace, that I espoused human rights in its broadest definition, not only freedom of speech but freedom of assembly, freedom of worship and trial by jury but also the right of people for people to have a decent home to live, food to eat, employment, healthcare, self respect, dignity. So I think the broad gamut of human rights, peace and freedom. I would like to be remembered for those things to the degree that I deserve it and I still have a long way to go.
I say let's go back to a truer use of the word 'freedom.' Let's start with President Franklin Roosevelt's Four Freedoms: freedom of speech and expression, freedom of worship, freedom from want and freedom from fear. I would add the freedom to bargain collectively. Those freedoms are under attack today.
I have come to understand that if we hope to build a better world, we must be guided by the universal human values that emphasize the kinship of the human race - the sanctity of human life and freedom, peace between nations, honesty and truthfulness, regard for the rights of others, and love of one's fellows.
Israel is a country that respects freedom - freedom of assembly, freedom of speech and freedom of worship.
Eucharistic worship is not so much worship of the inaccessible transcendence as worship of the divine condescension, and it is also the merciful and redeeming transformation of the world in the human heart
The secret to freedom from enslaving patterns of sin is worship. You need worship. You need great worship. You need weeping worship. You need glorious worship. You need to sense God’s greatness and to be moved it — moved to tears and moved to laughter — moved by who God is and what he has done for you.
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