A Quote by Herbert Spencer

We all decry prejudice, yet are all prejudiced. — © Herbert Spencer
We all decry prejudice, yet are all prejudiced.
Consider prejudice. Once a person begins to accept a stereotype of a particular group, that "thought" becomes an active agent, "participating" in shaping how he or she interacts with another person who falls in that stereotyped class. In turn, the tone of their interaction influences the other person's behaviour. The prejudiced person can't see how his prejudice shapes what he "sees" and how he acts. In some sense, if he did, he would no longer be prejudiced. To operate, the "thought" of prejudice must remain hidden to its holder
Prejudice is a learned trait. You're not born prejudiced; you're taught it.
If a person is capable of rectifying his erroneous judgments in the light of new evidence he is not prejudiced. Prejudgments become prejudices only if they are reversible when exposed to new knowledge. A prejudice, unlike a simple misconception, is actively resistant to all evidence that would unseat it. We tend to grow emotional when a prejudice is threatened with contradiction. Thus the difference between ordinary prejudgments and prejudice is that one can discuss and rectify a prejudgment without emotional resistance.
No man is prejudiced in favor of a thing, knowing it to be wrong. He is attached to it on the belief of its being right; and when he sees it is not so, the prejudice will be gone.
You have to bring to the photograph a prejudice about something, and I'm prejudiced against farmers who tie dead animals on fences. Therefore, I can make a meaningful photograph.
'Precious' is so not P.C. What I learned from doing the film is that even though I am black, I'm prejudiced. I'm prejudiced against people who are darker than me.
Prejudice is a chain, it can hold you. If you prejudice, you can't move, you keep prejudice for years. Never get nowhere with that.
The most useless job in the world is that of the critic. That is a prejudiced statement. I admit it. I'm prejudiced. I hate critics. ... And now, as the saying goes (yesterday, I couldn't even spell critik), and now I are one.
The modification of prejudice takes a long time, and occurs as the result of a thousand things that happen to the prejudiced person - things he sees and hears and reads, people he talks to, and places he visits. Any given reformer must be content to take a small and obscure place in a chain of cumulative pressures.
For the profit of travel: in the first place, you get rid of a few prejudices.... The prejudiced against color finds several hundred millions of people of all shades of color, and all degrees of intellect, rank, and social worth, generals, judges, priests, and kings, and learns to give up his foolish prejudice.
My personal opinion is that you can't be racist towards white people. You can be prejudiced about them, but being prejudiced isn't an illegal act, whereas being racist can be.
Reason transformed into prejudice is the worst form of prejudice, because reason is the only instrument for liberation from prejudice.
We go to Europe, and they think we're totally prejudiced 'cause we hang the bars and stripes. But for us, the bars and stripes doesn't mean we want to see anybody in slavery or anything like that. It's just our heritage. To us, the bars and stripes means grits, 'y'all,' and the beauty of the South. There's no prejudice at all in that with us.
Prejudice is not bigotry or superstition, although prejudice sometimes may degenerate into these. Prejudice is pre-judgment, the answer with which intuition and ancestral consensus of opinion supply a man when he lacks either time or knowledge to arrive at a decision predicated upon pure reason.
I always think that there's a weight of prejudice from the past that gay people perhaps carry around with them. Even if it doesn't exist so much around them, they still have a feeling of being excluded, and perceived prejudice is almost as unsettling as actual prejudice.
Color had been made the mark of enslavement and was taken to be also the mark of inferiority; for prejudice does not reason, or it would not be prejudice... If prejudice could reason, it would dispel itself.
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