A Quote by Herman Melville
I will live and die by this testimony: that I loved a good conscience; that I never invaded another man's liberty; and that I preserved my own.
Related Quotes
What I cannot live with may not bother another man's conscience. The result is that conscience will stand against conscience.
A summer breeze can be very refreshing; but if we try to put it in a tin can so we can have it entirely to ourselves, the breeze will die. Our beloved is the same. He is like a breeze, a cloud, a flower. If you imprison him in a tin can, he will die. Yet many people do just that. They rob their loved one of his liberty, until he can no longer be himself. They live to satisfy themselves and use their loved one to help them fulfill that. That is not loving; it is destroying.
Liberty ... was a two-headed boon. There was first, the liberty of the people as a whole to determine the forms of their own government, to levy their own taxes, and to make their own laws.... There was second, the liberty of the individual man to live his own life, within the limits of decency and decorum, as he pleased -- freedom from the despotism of the majority.
Liberty is the condition of duty, the guardian of conscience. It grows as conscience grows. The domains of both grow together. Liberty is safety from all hindrances, even sin. So that Liberty ends by being Free Will.
A good man will never harm or oppress another. A good man will share his last morsel of food with others in need, and die of hunger when he no longer has any food -- instead of cheat or steal from others to survive. Selflessness. Humility. Truthfulness. These are the three marks of an honorable man.
I swear, by my life and my love of it, that I will never live for the sake of another man, nor ask another man to live for mine.
Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne ; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.
I want every fan of Rand to hear [Polaha] say the classic Galt phrase: “I swear by my life and my love of it that I will never live for the sake of another man, nor ask another man to live for mine.
Let Christians all understand that conscience is between themselves and God alone. They are not at liberty to impose even their freedom of conscience upon another; but by the laws of the kingdom of Christ, they are obliged even to refrain at times from exercising their own freedom, out of consideration for others.
The heart is commonly reached, not through the reason, but through the imagination, by means of direct impressions, by the testimony of facts and events, by history, by description. Persons influence us, voices melt us, looks subdue us, deeds inflame us. Many a man will live and die upon a dogma; no man will be a martyr for a conclusion.
If you compromise with your own conscience, you will weaken your conscience. Soon your conscience will fail to guide you and you never will have real wealth based on peace of mind.
Let every man be free to act from his own conscience; but let him remember that other people have consciences too; and let not his liberty be so expansive that in its indulgence it jars and crashes against the liberty of others.
The good citizen will demand liberty for himself, and as a matter of pride he will see to it that others receive the liberty which he thus claims as his own. Probably the best test of true love of liberty in any country is the way in which minorities are treated in that country. Not only should there be complete liberty in matters of religion and opinion, but complete liberty for each man to lead his life as he desires, provided only that in so doing he does not wrong his neighbor.
For that which you mention concerning liberty of conscience, I meddle not with any man's conscience.
But if there be an hereafter,And that there is, conscience, uninfluenc'dAnd suffer'd to speak out, tells every man,Then must it be an awful thing to die;More horrid yet to die by one's own hand.
We are bound to maintain public liberty, and, by the example of our own systems, to convince the world that order and law, religion and morality, the rights of conscience, the rights of persons, and the rights of property, may all be preserved and secured, in the most perfect manner, by a government entirely and purely elective. If we fail in this, our disaster will be significant, and will furnish an argument, stronger than has yet been found, in support of those opinions which maintain that government can rest safely on nothing but power and coercion.
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