A Quote by Herman Melville

He knows himself, and all that's in him, who knows adversity. — © Herman Melville
He knows himself, and all that's in him, who knows adversity.
Men are four; He who knows and knows not that he knows. He is asleep; wake him. He who knows not and knows not that he knows not. He is a fool; shun him. He who knows not and knows that he knows not. He is a child; teach him. He who knows and knows that he knows. He is a king; follow him. The heights by great men reached and kept Were not attained by sudden flight, But they, while their companions slept, Were toiling upward in the night.
There are four types of men in this world: 1. The man who knows, and knows that he knows; he is wise, so consult him. 2. The man who knows, but doesn't know that he knows; help him not forget what he knows. 3. The man who knows not, and knows that he knows not; teach him. 4. Finally, there is the man who knows not but pretends that he knows; he is a fool, so avoid him.
Man... knows only when he is satisfied and when he suffers, and only his sufferings and his satisfactions instruct him concerning himself, teach him what to seek and what to avoid. For the rest, man is a confused creature; he knows not whence he comes or whither he goes, he knows little of the world, and above all, he knows little of himself.
He Who Knows And Knows That He Knows Is A Wise Man - Follow Him; He Who Knows Not And Knows Not That He Knows Not Is A Fool - Shun Him
He who knows not and knows not he knows not: he is a fool -- shun him. He who knows not and knows he knows not: he is simple -- teach him.
No one knows loneliness like an atheist. When an average person feels isolated, he can call through the depths of his soul to One who knows him and sense an answer. An atheist cannot allow himself that luxury, for he has to crush the urge and remind himself of its absurdity.
He that knows himself, knows others; and he that is ignorant of himself, could not write a very profound lecture on other men's heads.
He longs to give us a magnificent reward. He knows that suffering is the only means of preparing us to know Him as He knows Himself, and to become ourselves divine.
Your Father in heaven knows your name and knows your circumstance. He hears your prayers. He knows your hopes and dreams, including your fears and frustrations. And He knows what you can become through faith in Him.
He is not far off; He is there, very close. He is looking at us, and He is begging this sorrow, this agony from us. He needs it for souls and for our soul... Alas, it does pain Him to give us sorrows to drink, but He knows this is the only means of preparing us to know Him as He knows Himself and to become God's ourselves.
The government spokesman announces that there is no truth in the charges of widespread corruption within the Cabinet; nobody believes him; he knows that nobody believes him, we know that he knows it, and he knows it too.
The fisherman has a harmless, preoccupied look; he is a kind of vagrant, that nothing fears. He blends himself with the trees and the shadows. All his approaches are gentle and indirect. He times himself to the meandering, soliloquizing stream; he addresses himself to it as a lover to his mistress; he woos it and stays with it till he knows its hidden secrets. Where it deepens his purpose deepens; where it is shallow he is indifferent. He knows how to interpret its every glance and dimple; its beauty haunts him for days.
We are not what we seem. We are more than what we seem. The actor knows that. And because the actor knows that hidden inside himself there's a wizard and a king, he also knows that when he's playing himself in his daily life, he's playing a part, he's performing, just as he's performing when he plays a part on stage.
When a man begins to know himself a little he will see in himself many things that are bound to horrify him. So long as a man is not horrified at himself he knows nothing about himself.
The godly man contrarily is afraid of nothing; not of God, because he knows Him his best friend, and will not hurt him; not of Satan, because he cannot hurt him; not of afflictions, because he knows they come from a loving God, and end in his good; not of the creatures, since "the very stones in the field are in league with Him;" not of himself, since his conscience is at peace.
You fouled a guy who needs to be fouled. If he's going to the basket, you don't give a knick-knack foul and then argue with the ref. You foul him so he knows, so the next guy coming behind him knows, so his team knows you can't go in the lane.
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