A Quote by Herman Melville

If there be any thing a man might well pray against, that thing is the responsive gratification of some of the devoutest prayers of his youth. — © Herman Melville
If there be any thing a man might well pray against, that thing is the responsive gratification of some of the devoutest prayers of his youth.
We never pray against our government or call down curses on them. Instead, we have learned that God is in control both of our own lives and the government we live under. God has used China's government for His own purposes, molding and shaping His children as He sees fit. Instead of focusing our prayers against any political system, we pray that regardless of what happens to us, we will be pleasing to God.
Why had we come to the moon? The thing presented itself to me as a perplexing problem. What is this spirit in man that urges him for ever to depart from happiness and security, to toil, to place himself in danger, to risk an even a reasonable certainty of death? It dawned upon me that there in the moon as a thing I ought always to have known, that man is not made to go about safe and comfortable and well fed and amused. ... against his interest, against his happiness, he is constantly being driven to do unreasonable things. Some force not himself impels him, and he must go.
A man can pray better because of the prayers of the past; a man can live holier because of the prayers of the past; the man of many and acceptable prayers has done the truest and greatest service to the incoming generation.
be mindful of the prayers you send pray hard but pray with care for the tears you are crying now are just your answered prayers letters of light we scale merrily, move mysteriously around so that when you think you're climbing up, man, in fact you're climbing down
The motive is this, 'Oh! that God could be glorified, that Jesus might see the reward of his sufferings! Oh! that sinners might be saved, so that God might have new tongues to praise him, new hearts to love him! Oh! that sin were put an end to, that the holiness, righteousness, mercy, and power of God might be magnifi ed!' This is the way to pray; when thy prayers seek God's glory, it is God's glory to answer thy prayers.
No man who can do any one thing well will be able to any different thing equally well.
When we pray for any virtue, we should cultivate the virtue as well as pray for it; the form of your prayer should be the rule of your life; every petition to God is a precept to man. Look not, therefore, upon your prayers as a method of good and salvation only, but as a perpetual monition of duty. By what we require of God we see what he requires of us.
The greatest thing anyone can do for God and man is pray. It is not the only thing; but it is the chief thing. The great people of the earth today are the people who pray. I do not mean those who talk about prayer; not those who can explain about prayer; but I mean those people who take time and pray.
It's a risky thing to pray and the danger is that our very prayers get between God and us. The great thing in prayer is not to pray, but to go directly to God. . . . The fact is, though, that if you descend into the depths of your own spirit and arrive somewhere near the center of what you are, you are confronted with the inescapable truth that, at the very root of your existence, you are in constant and immediate contact with the infinite power of God.
A man might well pray that he may not taboo or curse any portion of nature by being buried in it.
About thirty years ago there was much talk that geologists ought only to observe and not theorise; and I well remember some one saying that at this rate a man might as well go into a gravel-pit and count the pebbles and describe the colours. How odd it is that anyone should not see that all observation must be for or against some view if it is to be of any service!
Often when you ask for one thing you receive another, this is the mysterious thing about prayer, we address them to heaven with some private intention, but they choose their own path, sometimes they delay, allowing other prayers to overtake them, frequently they overlap and become hybrid prayers of dubious origin, which quarrel and argue among themselves.
I also pray for favor and His anointing on my life and ministry that I might have spiritual blessing when I minister to people. They're my principal prayers; I don't have a prayer list that I go down.
It's been my experience that every man has in him the possibility of doing well some one thing, no matter how humble, and that there's some one, in some place, who wants that special thing done. The difference between a fellow who succeeds and one who fails is that the first gets out and chases after the man who needs him, and the second sits around waiting to be hunted up.
I have something else to ask you-to ask every American. I ask for you to pray for this great nation. I ask your prayers for leaders from both parties. I thank you for your prayers for me and my family, and I ask you to pray for Vice President Gore and his family.
God hears and fulfills the prayer of a man who fulfills His commandments. "Hear God in His commandments," says St. John Chrysostom, "So that He might hear you in your prayers." A man who keeps the commandments of God is always wise, patient, and sincere in his prayers. Mystery of prayer consists in the keeping of God's commandments.
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