A Quote by Herman Melville
Any appellative at all savouring of arbitrary rank is unsuitable to a man of liberal and catholic mind.
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We might even invent laws for series or formula in an arbitrary manner, and set the engine to work upon them, and thus deduce numerical results which we might not otherwise have thought of obtaining; but this would hardly perhaps in any instance be productive of any great practical utility, or calculated to rank higher than as a philosophical amusement.
Being a liberal is the best thing on earth you can be. You are welcoming to everyone when you're a liberal. You do not have a small mind... I'm total, total, total liberal and proud of it. And I think it's outrageous to say "The L word". I mean, excuse me. They should be damn lucky that they were liberals here. Liberals gave more to the population of the United States than any other group.
For man to be worthy of any rank, he must strive first to be a man.
I think I'm known as a liberal democrat and Hispanic and a practicing Catholic, but I never really went out of my way specifically to play a president or any kind of leader.
The Pope, if nothing else, should be a Catholic. If he were to announce that women would make great priests, except it's a pity that more of them aren't gay, because of the greater compassion they could bring to the task, it might endear him to liberal Catholic commentators , but it would make him something other than a Catholic, in the true sense.
Let no man, in whatever rank or superiority, control your mind and tell you what to do
The rank of office is not what makes someone a leader. Leadership is the choice to serve others with or without any formal rank.
But then with me the horrid doubt always arises whether the convictions of man's mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey's mind, if there are any convictions in such a mind?
It is Mind which determines the change of Society, and it was because the mind at work was a Catholic mind that the slave became a serf and was on his way to becoming a peasant and a fully free man-a man free economically as well as politically. The whole spirit of the Church was for small property, and that spirit was slowly, instinctively, working for the establishment of small property throughout Christendom.
This may sound pernickety but I wouldn't describe myself as an evangelical. These are labels, which I don't think are helpful. If I was going to use any label it would be Christian, and if you push me any further I'd say I'm an Anglican - that's the family of the Church that I belong to. There's nothing wrong with any of the other labels, but if you have any of them I want them all. If you're going to say, 'I'm Catholic, liberal, evangelical...' let's have them all.
There is no other Parliament like the English. For the ordinary man, elected to any senate, from Perisa to Peru, they may be a certain satisfaction in being elected... but the man who steps into the English Parliament takes his place in a pageant that has ever been filing by since the birth of English history... York or Lancaster, Protestant or Catholic, Court or Country, Roundhead or Cavalier, Whig or Tory, Liberal or Conservative, Labour or Unionist, they all fit into that long pageant that no other country in the world can show.
Many a man may thank his talent for his rank, but no man has ever been able to return the compliment by thanking his rank for his talent.
LIBERAL, n. A man with his mind open at both ends.
Any man who is under 30, and is not a liberal, has no heart; and any man who is over 30, and is not a conservative, has no brains.
I went to a Catholic University and there's something about being a Catholic-American. You know, St. Patrick's Day is, I'm Irish-Catholic. There's alcoholism in my family. It's like I've got to be Catholic, right?
No story has a beginning, and no story has an end. Beginnings and endings may be conceived to serve a purpose, to serve a momentary and transient intent, but they are, in their fundamental nature, arbitrary and exist solely as a convenient construct in the minds of man. Lives are messy, and when we set out to relate them, or parts of them, we cannot ever discern precise and objective moments when any given event began. All beginnings are arbitrary.
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