A Quote by Hermann Hesse
When the suffering becomes acute enough, one goes forward.
Related Quotes
Suffering is a great grace; through suffering the soul becomes like the Saviour; in suffering love becomes crystallised; the greater the suffering, the purer the love.
Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.
Suffering is none the less acute and much more lasting when it is put into words.
You know when a person goes into the ring to win, or at least not to lose. I mean, when a fighter is ready and goes to fight, than it can be seen by his look. Regardless of whether he gets hit or not, he goes forward, and regardless of whether he wins or loses, he wants to go forward, and it is clear from his burning eyes.
Struggles only move forward when decent men and women step forward and say, 'enough is enough and no more.'
A certain combination of incompetence and indifference can cause almost as much suffering as the most acute malevolence.
The poor, you know, have a way of solving problems...they have a tremendous capacity for suffering. And so when you build a vehicle to get something done, as we've done here in the strike and the boycott, then they continue to suffer - and maybe a little bit more - but the suffering becomes less important because they see a chance of progress; sometimes progress itself. They've been suffering all their live.s It's a question of suffering with some kind of hope now. That's better than suffering with no hope at all.
Our attitude towards suffering becomes very important because it can affect how we cope with suffering when it arises.
There is nothing noble about suffering except the love and forgiveness with which we meet it. Many believe that if they are suffering they are closer to God, but I have met very few who could keep their heart open to their suffering enough for that to be true. (124)
The world is full of suffering. Birth is suffering, decre- pitude is suffering, sickness and death are sufferings. To face a man of hatred is suffering, to be separated from a beloved one is suffering, to be vainly struggling to satisfy one's needs is suffering. In fact, life that is not free from desire and passion is always involved with suffering.
When we are expecting only suffering, the least joy surprises us: Suffering itself becomes the greatest of joys when we seek it as a precious treasure.
In acute suffering the need for meaning is as strong or stronger than the need for happiness.
When you realize that suffering and discomfort are the call to inquiry, you may actually begin to look forward to uncomfortable feelings. You may even experience them as friends coming to show you what you have not yet investigated thoroughly enough.
We as a country are very good at responding to acute, short-term crises. When the crisis becomes chronic, we tend to withdraw.
South Sudan is my home, and I am humbled to be in a position to help those suffering from lack of access to basic needs, especially the children facing severe acute malnutrition.
Suicide is a particularly awful way to die: the mental suffering leading up to it is usually prolonged, intense and unpalliated. There is no morphine equivalent to ease the acute pain, and death, not uncommonly, is violent and grisly. The suffering of a suicidal is private and inexpressible, leaving family members, friends and colleagues to deal with an almost unfathomable kind of loss, as well as guilt. Suicide carries in its aftermath a level of confusion and devastation that is, for the most part, beyond description.
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