A Quote by Hermann Hesse

Those who are too lazy and comfortable to think for themselves and be their own judges obey the laws. Others sense their own laws within them. — © Hermann Hesse
Those who are too lazy and comfortable to think for themselves and be their own judges obey the laws. Others sense their own laws within them.
Principles are laws that are established by the creator or the manufacturer by which a product functions. If you violate those laws, then you produce malfunction, which is what we call failure. If you obey those laws and align yourself with those laws, then you are guaranteed success.
Laws, in their most general signification, are the necessary relations arising from the nature of things. In this sense all beings have their laws: the Deity His laws, the material world its laws, the intelligences superior to man their laws, the beasts their laws, man his laws.
Our laws can be friendly to those who obey them, and too often useful to those who don't.
It is dangerous to tell the people that the laws are unjust; for they obey them only because they think them just. Therefore it isnecessary to tell them at the same time that they must obey them because they are laws, just as they must obey superiors, not because they are just, but because they are superiors. In this way all sedition is prevented.
You let Congress make the laws. You work with the Congress as the president to make sure that those laws are accurate and to the best of our ability, but you don't turn it over to the federal judges to make those laws.
The House of Lords has many fine aspects, but at its heart, it is a betrayal of the core democratic principle that those in the enlightened world hold so dear - that those who make the laws of the land should be elected by those who must obey those laws.
It's clear that the laws intended to allow victims to have their cases heard - including our civil rights laws, our criminal laws and our civil justice laws - too often have the opposite effect. These laws are clearly rooted in a false assumption that those in power can do no wrong.
The laws of Nature, that is to say the laws of God, plainly made every human being a law unto himself, we must steadfastly refuse to obey those laws, and we must as steadfastly stand by the conventions which ignore them, since the statutes furnish us peace, fairly good government, and stability, and therefore are better for us than the laws of God, which would soon plunge us into confusion and disorder and anarchy if we should adopt them.
In the legislative branch, you make the laws... and our role as judges is to interpret the law, not to inject our own policy preferences. So our task is to give an honest construction to what laws are passed by the Legislature.
And because it may be too great a temptation to human frailty, apt to grasp at power, for the same persons, who have the power of making laws, to have also in their hands the power to execute them, whereby they may exempt themselves from obedience to the laws they make, and suit the law, both in its making, and execution, to their own private advantage.
We must respect the interior laws of creation, of this Earth, to learn these laws and obey them if we want to survive.
[T]he opinion which gives to the judges the right to decide what laws are constitutional and what not, not only for themselves, in their, own sphere of action, but for the Legislature and Executive also in their spheres, would make the Judiciary a despotic branch.
That we should obey laws whether good or bad is a new-fangled notion. There was no such thing in former days. The people disregarded those laws they did not like and suffered the penalties for their breach.
What are we going to do if citizens are disarmed, and the government doesn't obey its own laws?
A fair question could be posed in this fashion: If people are not obeying existing laws, what makes us think they would obey any new laws?
Conquered states that have been accustomed to liberty and the government of their own laws can be held by the conqueror in three different ways. The first is to ruin them; the second, for the conqueror to go and reside there in person; and the third is to allow them to continue to live under their own laws, subject to a regular tribute, and to create in them a government of a few, who will keep the country friendly to the conqueror
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