A Quote by Hermann Hesse

Sentimentality is a basking in feelings that in reality you don't take seriously enough to make the slightest sacrifice to or ever translate into action. — © Hermann Hesse
Sentimentality is a basking in feelings that in reality you don't take seriously enough to make the slightest sacrifice to or ever translate into action.
I don't take myself seriously in the slightest, so it does amaze me that I've ended up being in all these very dark, sinister plays. But I love it because, touch wood, I'm lucky enough not to have that level of darkness in my life.
To come to know that nothing is good, nothing is bad, is a turning point; it is a conversion. You start looking in; the outside reality loses meaning. The social reality is a fiction, a beautiful drama; you can participate in it, but then you don’t take it seriously. It is just a role to be played; play it as beautifully, as efficiently, as possible. But don’t take it seriously, it has nothing of the ultimate in it.
In comedy you have to be willing to not take yourself seriously, you know? I take comedy really seriously, and so to take comedy seriously, you must not, you cannot, ever take yourself seriously.
To me the early childhood story is an ecumenical one. You take poverty seriously. You take seriously maternal depression. You take seriously children under stress and you take seriously the effects of extended hours participation in poor quality care. Those are the facts I begin with.
On the one hand you take life too seriously, and on the other, you do not take playful existence seriously enough.
I went in right up front and said, This can't be about some guy in bandages. I didn't even want to do a horror movie. I took the concept and made a romantic adventure film. I like action heroes who don't take themselves too seriously. I wanted to make everyone take the mummy seriously, but it couldn't just be a guy in bandages. But the main thing was to build in surprises. That's one of the great things you can do with special effects.
My advice to people today is as follows: if you take the game of life seriously, if you take your nervous system seriously, if you take your sense organs seriously, if you take the energy process seriously, you must turn on, tune in, and drop out.
Some people take music too seriously, and some don't take it seriously enough, others take it just right.
This is what Wisdom means: To be changed without the slightest effort on your part, to be transformed, believe it or not, merely by waking to the reality that is not words , that lies beyond the reach of words. If you are fortunate enough to be Awakened thus, you will know why the finest language is the one that is not spoken, the finest action is the one that is not done and the finest change is the one that is not willed.
We take ourselves way too seriously, and we don't take God seriously enough. It is not by accident that humor and humility come from the same root word. If you can laugh at yourself, you'll always have plenty of good material.
Do you suppose that sacrifice is the hallmark of moral action?--Just stop to consider whether sacrifice is not involved in every action that is done with deliberation, the worst as well as the best.
Not until we take God seriously will we ever take sin seriously.
Let's take fashion seriously, but not ourselves so seriously. Or reverse that, maybe don't take fashion so seriously, but take yourself seriously. Actually, don't take yourself seriously, that's for sure. So, yeah, take fashion seriously, just not yourself.
I think those that are holier-than-thou don't make jokes. They take themselves too seriously and Peeta doesn't take himself too seriously. This is what I believe in and I'm comfortable with that and I can make a joke here and there.
Every opportunity that comes your way, you can't take lightly. You have to take it very, very seriously, because the opportunities are limited. If you want to keep working, you can't be such an elitist, to say no, that's not good enough, not big enough, not smart enough, whatever.
One can never really give a proof of the reality of anything; reality is not something open to proof, it is something established. It is established just because proof is not enough. It is this characteristic of language, at once indispensable and inadequate, which shows the reality of the external world. Most people hardly ever realize this, because it is rare that the very same man thinks and puts his thought into action.
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