A Quote by Hermann Hesse
An enlightened man had but one duty - to seek the way to himself, to reach inner certainty, to grope his way forward, no matter where it led.
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If a man fights his way through his doubts to the conviction that Jesus Christ is Lord, he has attained to a certainty that the man who unthinkingly accepts things can never reach.
Duties are not performed for duty's sake, but because their neglect would make the man uncomfortable. A man performs but one duty - the duty of contenting his spirit, the duty of making himself agreeable to himself.
He wasn’t a hero. He wasn’t the man who stepped forward and saved the innocent. He was lost himself. Shadows had invaded a long time ago and stolen his life. But he would give anything he had left to be the man who found a way to save Judith
O truth divine! enlightened by thy ray, I grope and guess no more, but see my way.
The style is the man. Rather say the style is the way the man takes himself; and to be at all charming or even bearable, the way is almost rigidly prescribed. If it is with outer seriousness, it must be with inner humor. If it is with outer humor, it must be with inner seriousness. No other way will do.
It is better to grope in the dark and wade through a million errors to reach the Truth than to entrust oneself to someone who knows not that he knows not. Has a man ever learnt swimming by tying a stone to his neck? So let me go my own way even if it is the wrong one.
A man often believes himself leader when he is led; as his mind endeavors to reach one goal, his heart insensibly drags him towards another.
A man never forgets his body the way a woman does, because a man is pushing his body, a part of his body, forward, to make the act of love happen. He brings the jut of his body into the act of love, then takes it back, when it has had its way.
In philosophical anthropology, ... where the subject is man in his wholeness, the investigator cannot content himself, as in anthropology as an individual science, with considering man as another part of nature and with ignoring the fact that he, the investigator, is himself a man and experiences this humanity in his inner experience in a way that he simply cannot experience any part of nature.
I lay very little stress either upon asking or giving advice. Generally speaking, they who ask advice know what they wish to do, and remain firm to their intentions. A man may allow himself to be enlightened on various points, even upon matters of expediency and duty; but, after all, he must determine his course of action, for himself.
God is the original, master forgiver. Each time we grope our reluctant way through the minor miracle of forgiving, we are imitating his style. I am not at all sure that any of us would have had imagination enough to see the possibilities in this way to heal the wrongs of this life had he not done it first.
It is not a man's duty, as a matter of course, to devote himself to the eradication of any, even the most enormous wrong; he may still properly have other concerns to engage him; but it is his duty, at least, to wash his hands of it, and, if he gives it no thought longer, not to give it practically his support. If I devote myself to other pursuits and contemplations, I must first see, at least, that I do not pursue them sitting upon another man's shoulders.
A man can reach into anything and turn it to his cause. It's not want, or desire, just certainty. Only be assured that whatever you reach into will reach into you in turn.
I hold every man a debtor to his profession; from the which as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
I ask of each Mason, of each member, of each brother, that he shall remember ever that there is upon him a peculiar obligation to show himself in every respect a good citizen; for after all, the way he can best do his duty by the ancient order to which he belongs is by reflecting credit upon that order by way in which he performs his duty as a citizen of the United States.
Everybody has to think for himself. A right way for a big man may not be a right way for a small man. A right way for someone who is slow may not be a right way for someone who is quick. Each person must understand his weaknesses and his strengths.
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