A Quote by Hermann Hesse

The judge who sits over the murderer and looks into his face, and at one moment recognizes all the emotions and potentialities and possibilities of the murderer in his own soul and hears the murderer's voice as his own, is at the next moment one and indivisible as the judge, and scuttles back into the shell of his cultivated self and does his duty and condemns the murderer to death.
A murderer is less loathsome to us than a spy. The murderer may have acted on a sudden mad impulse; he may be penitent and amend; but a spy is always a spy, night and day, in bed, at table, as he walks abroad; his vileness pervades every moment of his life
In the classic 70s episodes, Columbo is rarely seen on his own. We typically do not see Columbo 'for himself,' only for the criminal, leaving the possibility that the entire Columbo persona - his shambling manner, his absent mindedness, even his references to his wife - may all be a performance designed to disarm the murderer.
One Mongolian leader became a very, very brutal dictator and eventually became a murderer. Previously, he was a monk, and then he became a revolutionary. Under the influence of his new ideology, he actually killed his own teacher. Pol Pot's family background was Buddhist. Whether he himself was a Buddhist at a young age, I don't know. Even Chairman Mao's family background was Buddhist. So one day, if the Dalai Lama becomes a mass murderer, he will become the most deadly of mass murderers.
Of all men the drunkard is the foulest. The thief when he is not stealing is like another. The extortioner does not practice in the home. The murderer when he is at home can wash his hands. But the drunkard stinks and vomits in this own bed and dissolves his organs in alcohol.
How to forgive a murderer? First, by differentiating his sufferings from his exploitation of death to ease them. For his sufferings - greed, jealousy, frustration - he will need reeducation, support and, compassion. For our outrage about murder, we need to examine deeply our faith in death. As long as we collectively believe that death has power over life, we will spawn deluded, self-appointed little gods who want that power.
Man's main task in life is to give birth to himself, to become what he potentially is. The most important product of his effort is his own personality. One can judge objectively to what extent a person has succeeded in his task, to what degree he has realized his potentialities. If he has failed in his task, one can recognize this failure and judge it for what it is - a moral failure.
And whoever forces himself to love anybody begets a murderer in his own body.
Alas! those good old days are gone, when a murderer could wipe the stain from his name and soothe his trouble to sleep simply by getting out his blocks and mortar and building an addition to a church.
For a moment Ethan simply stares. Before him is the monster of his nightmares: his sister's murderer, the beast who robbed him of his greatest love. How easy, how fulfilling would it be to take Marduk's life? But the arrow in Ethan's fingers slips to the ground. "No. even revenge is too great an honor for you." As the night falls and brings an end to this long day of darkness, Marduk inhales his last staggered breath and his body turns to stone.
If we cover a court case involving a murderer, we would still seek out the side of that murderer, even as we realize that what people say is going to be self-serving.
Use sin as it will use you; spare it not, for it will not spare you; it is your murderer, and the murderer of the world: use it, therefore, as a murderer should be used. Kill it before it kills you.
We are in the society of the teacher-judge, the doctor-judge, the educator-judge, the 'social-worker'-judge; it is on them that the universal reign of the normative is based; and each individual, wherever he may find himself, subjects to it his body, his gestures, his behavior, his aptitudes, his achievements.
You can put a murderer in a suit, and hes still a murderer.
The murderer only takes the life of the parent and leaves his character as a goodly heritage to his children, whilst the slanderer takes away his goodly reputation and leaves him a living monument to his children's disgrace.
A murderer is regarded by the conventional world as something almost monstrous, but a murderer to himself is only an ordinary man. It is only if the murderer is a good man that he can be regarded as monstrous.
I once heard of a murderer who propped his two victims up against a chess board in sporting attitudes and was able to get as far as Seattle before his crime was discovered.
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