A Quote by Hershel Shanks

Elie Wiesel has for years served as the moral compass of the civilized world. For many of us, including me, he has defined the Holocaust. — © Hershel Shanks
Elie Wiesel has for years served as the moral compass of the civilized world. For many of us, including me, he has defined the Holocaust.
As the Nobel laureate Elie Wiesel warned years ago, to forget a holocaust is to kill twice.
If I do an interview with [Holocaust survivor] Elie Wiesel, am I required as a journalist to find a Holocaust denier?
When somebody says that six million people died in the Holocaust, there is nobody in the world who can understand that. It's only through story, reading books by Elie Wiesel or Primo Levi, that you really begin to understand the trauma and how horrible it actually was.
What is public for you, Elie [Wiesel], is private for Frank [Moore Cross], and the reverse.
Both of you [Elie Wiesel and Frank Moore Cross] are giants, dare I say nephilim [giants; see Genesis 6:4; Numbers 13:33], in your world.
The Holocaust teaches us that nature, even in its cruelest moments, is benign in comparison with man when he loses his moral compass and his reason.
Elie [Wiesel], when you ask, "Why do I want to know," I'm trying to grab the holy. And I'm getting thrown back.
The foundation of leadership is your own moral compass. I think the best quality leaders really know where their moral compass is. They get it out when they are making decisions. It's their guide. But not only do you have to have a moral compass and take it out of your pocket, it has to have a true north.
Elie Wiesel and his book 'Night' have changed my life, shifting the way I see and treat people and inspiring me to fight injustices any way I am able.
We're both [with Elie Wiesel] a long way from the position of the so-called Biblical minimalists. Some of them see no history in the Bible until Josiah.
As long as I'm giving a little hype, I can't resist saying that Elie [Wiesel] has also written a number of pieces for Bible Review, for which I serve as editor.
I know that the Bible has been a central influence in [Elie Wiesel and Frank Moore Cross] lives - but in a very different way. In truth, you inhabit very different Biblical worlds.
Elie Wiesel says that the greatest evil in the world is not anger or hatred, but indifference. If that is true, then the opposite is also true: that the greatest love we can show our children is the attention we pay them, the time we take for them. Maybe we serve children the best simply by noticing them.
Most of my professional work has been in these areas - as a historical critic, as a literary critic. I've done very little in the history of interpretation [as Elie Wiesel has]. I've been interested in it, but I have not contributed to that field, really.
In fact, we're both [with Elie Wiesel] engaged with the text. We search for different things, we find different things. There is a side of what he does that I'd like to do, a bit more privately. I'm not sure he is as interested in history, as I am.
Torture, including practices like waterboarding, violates the legal and moral standards of all civilized nations.
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