A Quote by Hesiod

Far best is he who is himself all-wise, and he, too, good who listens to wise words; But whoso is not wise or lays to hear another's wisdom is a useless man. — © Hesiod
Far best is he who is himself all-wise, and he, too, good who listens to wise words; But whoso is not wise or lays to hear another's wisdom is a useless man.
That man is best who sees the truth himself. Good too is he who listens to wise counsel. But who is neither wise himself nor willing to ponder wisdom is not worth a straw.
Learned we may be with another man's learning: we can only be wise with wisdom of our own: [I hate a sage who is not wise for himself]
I was born wise. Street-wise, people-wise, self-wise. This wisdom was my birthright.
Wise kings generally have wise counselors; and he must be a wise man himself who is capable of distinguishing one.
We are the wise. Do not envy us— We who are too wise to draw near the fire Lest we get burned; We who are too wise to love Lest love should vanish and we be hurt. We are the wise. Do not envy us our wisdom— We who are too wise to live Lest we should die.
Be wise, because the world needs more wisdom. And if you cannot be wise, pretend to be someone who is wise, and then just behave like they would.
We have no words for speaking of wisdom to the stupid. He who understands the wise is wise already.
It is ignorance that is at times incomprehensible to the wise; for instance, he may not see 'the positive person' or 'the negative person' in a black and white way as many people do. A wise man may not understand it because, as a catalyst of wisdom, but not wise in his own eyes, even he can learn from and give back to fools. To think that an individual has absolutely nothing to offer to the table is counter-intuitively what the wise man considers to be 'the ignorance of hopelessness'.
Wisdom is not mathematical, nor astronomical, nor zoological; when it talks too much of any one thing it ceases to be itself. There are wise physicists, but wisdom is not physical; there are wise physicians, but wisdom is not medical.
Much has seen said of the wisdom of old age. Old age is wise, I grant, for itself, but not wise for the community. It is wise in declining new enterprises, for it has not the power nor the time to execute them; wise in shrinking from difficulty, for it has not the strength to overcome it; wise in avoiding danger, for it lacks the faculty of ready and swift action, by which dangers are parried and converted into advantages. But this is not wisdom for mankind at large, by whom new enterprises must be undertaken, dangers met, and difficulties surmounted.
The wise man delights in water, the Good man delights in mountains. For the wise move; but the Good stay still. The wise are happy; but the good secure.
A wise quote can only change a wise man! Therefore, wise sayings are for the wise men, not for the fools! The sunflowers turn their face toward the Sun, the fools, toward the darkness!
Moderately wise each one should be, Not overwise, for a wise man's heart Is seldom glad (Norse Wisdom)
Much has been said of the loneliness of wisdom, and how much the Truth seeker becomes a pilgrim wandering from star to star. To the ignorant, the wise man is lonely because he abides in distant heights of the mind. But the wise man himself does not feel lonely. Wisdom brings him nearer to life; closer to the heart of the world than the foolish man can ever be. Bookishness may lead to loneliness, and scholarship may end in a battle of beliefs, but the wise man gazing off into space sees not an emptiness, but a space full of life, truth, and law.
What the essential difference between man and woman is, that they should be thus attracted to one another, no one has satisfactorily answered. Perhaps we must acknowledge the justness of the distinction which assigns to man the sphere of wisdom, and to woman that of love, though neither belongs exclusively to either. Man is continually saying to woman, Why will you not be more wise? Woman is continually saying to man, Why will you not be more loving? It is not in their wills to be wise or to be loving; but, unless each is both wise and loving, there can be neither wisdom nor love.
The man who walks with wise men becomes wise himself.
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