A Quote by Heywood Broun
All spiritual things must have in them a childlike quality. The belief in immortality rests not very much on the hope of going on. Few of us want to do that, but we would like very much to begin again.
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There are very few people on top of life, and the rest of us don't like them very much.
Since then, my approach to all things spiritual is rather cynical you could say. When somebody present something to me as spiritual, my first instinct is to be cynical and think, "oh yeah, one of those again." You see so much of it see in "spiritual culture" and people get very excited about it. It's all very "hoo haw."
In the course of the world, a man must very often put on an easy, frank countenance, upon very disagreeable occasions; he must seem pleased, when he is very much otherwise; he must be able to accost and receive with smiles, those whom he would much rather meet with swords.
I must confess I don't own Harry Potter DVDs. My parents do. They have them all. And they like watching them. They've got all their home videos done in HD quality! They love it. But I struggle very much. I'm very self-conscious as an actor, anyway. I don't like watching my own performances, even in this recent one.
Hope. People want hope. We crave hope. We long for hope. Hope has been present since the very beginning. And almost in the worst situations of human history, you often find the greatest amount of hope. The very nature of the situation, the way stepped-on people created within them even more hope than when things were going fine. Hope has always been around.
When we love others, we naturally want to talk about them, we want to show them off, like emotional trophies. We invest them with a power to do to others what they do to us; a vain hope, as the lovers of others are rarely of much interest to us. But we listen in patience, as friends must, and as Isabel now did, refraining from comment, other than to encourage the release of the story and the attendant confession of human frailty and hope.
The types of climbing that I choose to do I'm good at justifying. I do really try and pick things that I'm going to live through. I don't want to die, and I'm relatively cautious. I play with that line all the time. I want things that are very exciting, so much so that they can feel almost spiritual.
I decided to go to the night, myself, and started to go out to the fields, where I would encounter things that I cannot see very well, that I cannot detect very well, and to put myself in a position where I'm going to be suspected as a being entering a territory of other beings, and I'm also going to suspect them. I have to be very alert, and they are going to be very alert - this kind of position I felt was very much what is going on in the world for me.
Perhaps one reason for the falling-off of belief in a continuance of conscious existence is to be found in the quality of life that most of us lead. There is not much in it with which, in any kind of reason, one can associate the idea of immortality.
To live within limits. To want one thing. Or a few things very much and love them dearly. Cling to them, survey them from every angle. Become one with them - that is what makes the poet, the artist, the human being.
Djesse,' essentially, is this spirit. It's this sort of character, very much with some childlike energy, which permeates all of this music... The first album represents kind of pre-dawn, to that moment at the end of the morning when everything's very much alive.
Belief in the supernatural or belief in wild talents like precognition and telepathy and telekinesis and things like that, it seems to me that belief in those things is just very, very freeing.
But what I would like to say is that the spiritual life is a life in which you gradually learn to listen to a voice that says something else, that says, "You are the beloved and on you my favour rests."... I want you to hear that voice. It is not a very loud voice because it is an intimate voice. It comes from a very deep place. It is soft and gentle. I want you to gradually hear that voice. We both have to hear that voice and to claim for ourselves that that voice speaks the truth, our truth. It tells us who we are.
There are very diminishingly few United States senators who you would like always want to have dinner with. It used to be in the Senate there were an awful lot of them. There are very few of them today that you would just be dying to go out and have dinner with. John McCain is someone I`d have dinner with seven nights a week.
You have so much to share, you have so much to tell, you have so much you want to expose, so much that's inside that you've learned from that life period. There are really very few people I can share that with.
Bedales was perfect for my sister and me. Very open. Very few rules. No uniforms. Co-educational. And very little of 'You have to do this like this.' You very much controlled your education.
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