A Quote by Hildegard of Bingen
You are encircled by the arms of the mystery of God.
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The mystery of God hugs you in its all-encompassing arms.
What the word God means is the mystery really. It's the mystery that we face as humans the mystery of existence, of suffering and of death.
The search for God's presence was much of a mystery as God himself, and what was God if not a mystery?
When I was young, I said to God, 'God, tell me the mystery of the universe.' But God answered, 'That knowledge is for me alone.' So I said, 'God, tell me the mystery of the peanut.' Then God said, 'Well George, that's more nearly your size.' And he told me.
I believe there is something of the divine mystery in everything that exists. We can see it sparkle in a sunflower or a poppy. We sense more of the unfathomable mystery in a butterfly that flutters from a twig--or in a goldfish swimming in a bowl. But we are closest to God in our own soul. Only there can we become one with the greatest mystery of life. In truth, at very rare moments we can experience that we ourselves are that divine mystery.
We keep thinking of deity as a kind of fact, somewhere; God as a fact. God is simply our own notion of something that is symbolic of transcendence and mystery. The mystery is what’s important.
People think of science as rolling back the mystery of God. I look at science as slowly creeping toward the mystery of God.
Now this is a mystery to a carnal heart. They can see no such thing; perhaps they think God loves them when he prospers them and makes them rich, but they think God loves them not when he afflicts them. That is a mystery, but grace instructs men in that mystery, grace enables men to see love in the very frown of God's face, and so come to receive contentment.
Let us remember that the Savior is the Way, the Truth, and the Life, and there can be no greater promise than to know that if we are faithful and true, we will one day be safely encircled in the arms of His love (see D&C 6:20). He is always there to give encouragement, to forgive, and to rescue. Therefore, as we exercise faith and are diligent in keeping the commandments, we have nothing to fear from the journey.
Whoever believes in a God at all, believes in an infinite mystery; and if the existence of God is such an infinite mystery, we can very well expect and afford to have many of His ways mysterious to us.
A genuine faith resolves the mystery of life by the mystery of God.
Whatever may be the mysteries of life and death, there is one mystery which the cross of Christ reveals to us, and that is the infinite and absolute goodness of God. Let all the rest remain a mystery so long as the mystery of the cross of Christ gives us faith for all the rest.
We live in an age of technology and science that demands proof, and yet we desire mystery. But when God gives us mystery, we seek to destroy it by gross indifference or childish reasoning.
What the Latins have done in this text (1 John v, 7) the Greeks have done to Paul (1 Tim. iii, 16). They now read, "Great is the mystery of godliness; God manifest in the flesh"; whereas all the churches for the first four or five hundred years, and the authors of all the ancient versions, Jerome as well as the rest, read, "Great is the mystery of godliness, which was manifest in the flesh." Our English version makes it yet a little stronger. It reads, "Great is the mystery of godliness: God was manifest in the flesh."
The scriptures speak of His arms being open, extended, stretched out, and encircling. They are described as mighty and holy, arms of mercy, arms of safety, arms of love, “lengthened out all the day long.
The only cross in all of history that was turned into an altar was the cross on which Jesus Christ died. It was a Roman cross. They nailed Him on it, and God, in His majesty and mystery, turned it into an altar. The Lamb who was dying in the mystery and wonder of God was turned into the Priest who offered Himself. No one else was a worthy offering.
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