A Quote by Hildegard of Bingen
Holy persons draw to themselves all that is earthly.
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A living man must have a living God, or his soul will perish in the midst of earthly plenty, and will thirst and die whilst the water of earthly delights is running all around him. We are made to need persons not things.
No natural feelings are high or low, holy or unholy, in themselves. They are all holy when God's hand is on the rein. They all go bad when they set up on their own and make themselves into false gods.
There is the Father, the Son and the Holy Spirit, they are persons, they are not some vague idea in the clouds. This God spray does not exist! The three persons exist!
The truly holy person welcomes all that is earthly.
The persons whom you have idolized can never, in the end, be ungrateful, and, probably, at the time of retreat they still do justice to your heart. But, so long as you must draw persons too near you, a temporary recoil is sure to follow. It is the character striving to defend itself from a heating and suffocating action upon it.
When I meet with any persons who write obscurely or converse confusedly, I am apt to suspect two things; first, that such persons do not understand themselves; and secondly, that they are not worthy of being understood by others.
Defeatist thoughts handicap persons from elevating their mechanistic life to superior states. The majority of persons consider themselves defeated even before beginning the struggle or the Gnostic esoteric work.
Angels are those beings who have been on an earth like this, and have passed through the same ordeals that we are now passing through. They have kept their first estate far enough to preserve themselves in the Priesthood. They did not so violate the law of the Priesthood and condemn themselves to the sin against the Holy Ghost as to be finally lost. They are not crowned with the celestial ones. They are persons who have lived upon an earth, but did not magnify the Priesthood in that high degree that many others have done who have become Gods, even the sons of God.
The sceptic ultimately undermines democracy (1) because he can see no significance in death and such things of a literal equality; (2) because he introduces different first principles, making debate impossible: and debate is the life of democracy; (3) because the fading of the images of sacred persons leaves a man too prone to be a respecter of earthly persons; (4) because there will be more, not less, respect for human rights if they can be treated as divine rights.
We have the power of the Holy Cross, our holy symbol, the divine grace of Christ, only as long as we have the holy marking of the Holy Baptism, meaning we have denied the devil and sided with Christ, and received the Holy Marking, the seal of the Gift of the Holy Spirit.
It takes years for average persons in the nagual's world to remove themselves from their involvement with themselves and be capable of seeing the wonder of it all.
The Church is holy, although there are sinners within her. Those who sin, but who cleanse themselves with true repentance, do not keep the Church from being holy. But unrepentant sinners are cut off, whether visibly by Church authority, or invisible by the judgement of God, from the body of the Church. And so in this regard the Church remains holy.
The typewriter is holy the poem is holy the voice is holy the hearers are holy the ecstacy is holy!
Persons who insist to themselves that under one set of conditions only can they lead interesting and satisfying lives lay themselves open to bitter disappointments and frustrations.
It is no small advantage to the holy life, to "begin the day with God." The saints are wont to leave their hearts with him over-night, that they may find them with Him in the morning. "When I awake, I am still with thee," saith holy David. Before earthly things break in upon us, and we receive impressions from abroad, it is good to season the heart with thoughts of God, and to consecrate the early and virgin operations of the mind.
It is absurd to think that anything in us could have the least influence upon our election. Some say that God did foresee that such persons would believe, and therefore did choose them; so they would make the business of salvation to depend upon something in us. Whereas God does not choose us FOR faith, but TO faith. "He hath chosen us, that we should be holy" (Eph. 1:4), not because we would be holy, but that we might be holy. We are elected to boldness, not for it.
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