A Quote by Hillary Clinton
There's the continuing challenges of racism, of sexism, of discrimination against the LGBT community, of the way that we treat people as opposed to how we want to be treated.
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Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well.
We still have gaps that are rooted in gender inequality. Certainly we have discrimination against the LGBT community.
What surprises me is-even though discrimination against women and racial discrimination still exist, they have improved a lot, especially among artists. And just when I felt I could finally take a break, I encounter the age discrimination. I turned 72 and started noticing a drastic difference in people's attitudes. I started with racism and sexism in the beginning and fought them so hard and was finally ready to relax. Then, here comes ageism, and I feel like, "Give me a break!"
When mankind goes back to treating people the way you want to be treated, things will settle, I don't see that happening. I treat people the way I want to be treated, which makes me odd.
The is a lot of anti-sexism coming from my point of view as a woman who deals with it every day. I think sexism is a form of discrimination. It is similar to other forms of discrimination. I think people should feel empowered to not take s**t from anyone.
People think that, somehow, size makes you uncoordinated or incompetent. There is a lot of size discrimination out there, and I see the difference in the way people treated me when I was 360 pounds versus how they treat me when I'm 290 - from the industry to day-to-day people on the street.
Sexism, racism, and other forms of discrimination are being built into the machine-learning algorithms that underlie the technology behind many 'intelligent' systems that shape how we are categorized and advertised to.
I think we can topple the patriarchy by using our voices to speak out against things that aren't right and that we don't agree with. I think for people who are not people of color or members of the LGBT community, it is being an ally and being an advocate in spaces that people of color or members of the LGBT community can't really get into.
I do know how to treat people and that is treat them the way I want to be treated. So when I extend that respect and that consideration that I would like to have, there is a certain amount of reciprocating. Some of the senators have even said words to the effect to me of "I can't dislike you as much as I wish that I did".
The community of man should be treated in the same way you would treat your community of brothers or fellow citizens.
It took LGBT activists 15 years to defeat section 28, but this is not a movement that's afraid of the long struggle. They know all progress is hard-fought, that discrimination against any individual anywhere is discrimination against all, and that the campaign for true, global equality must therefore be won one issue, case and country at a time.
In Palm Beach, Florida, tough community, a brilliant community, a wealthy community, probably the wealthiest community there is in the world, I opened a club, and really got great credit for it. No discrimination against African- Americans, against Muslims, against anybody. And it's a tremendously successful club. And I'm so glad I did it.
The way in which these two practices contain each other is that it has always been possible to use the one against the other: to use racism-sexism to prevent universalism from moving too far in the direction of egalitarianism; to use universalism to prevent racism-sexism from moving too far in the direction of a caste system that would inhibit the work force mobility so necessary for the capitalist accumulation process.
Racism is over in the 'Star Trek' future, but they found a way to comment on sexism and racism in the present day in such a subversive and smart way, you know?
Nothing in the Golden Rule says that others will treat us as we have treated them. It only says that we must treat others in a way that we would want to be treated.
Attacking racism and discrimination is a very important way to work against radicalisation.
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