A Quote by Hiroshi Sugimoto

The Seascapes are before human beings and after human beings. The Seascapes were there before our presence, and when our civilization is over, seascapes will still exist. Our presence is temporary. Civilization is only 5,000 to 6,000 years. The history of ours, the material history of consciousness, is rather short.
After 5,000 years of recorded human history, you wonder, what part of 2,000,000 sunrises doesn't a pessimist understand?
Before two human beings come in close physical contact, their auras have mingled; that is the reason why we 'feel the presence of another' at times before we become aware of him by means of our ordinary senses.
History leaves no doubt that among of the most regrettable crimes committed by human beings have been committed by those human beings who thought of themselves as civilized. What, we must ask, does our civilization possess that is worth defending? One thing worth defending, I suggest, is the imperative to imagine the lives of beings who are not ourselves and are not like ourselves: animals, plants, gods, spirits, people of other countries, other races, people of the other sex, places and enemies.
We have seen and do see the type of evil that is within human civilization, and the Holocaust took place in European history during an advanced state of technology and form of civilization, only to become an event in that history that questioned what civilization actually means.
We were granted the right to exist by the God of our fathers at the glimmer of the dawn of human civilization nearly 4,000 years ago. For that right, which has been sanctified in Jewish blood from generation to generation, we have paid a price unexampled in the annals of the nations.
The belief that the animals exist because God created them - and that he created them so we can better meet our needs - is contrary to our scientific understanding of evolution and, of course, to the fossil record, which shows the existence of non-human primates and other animals millions of years before there were any human beings at all.
In our efforts to get human beings empirically into focus in ethics, we have a standing obligation not only to revisit and, if necessary, rework our conception of human importance, but also to ensure that our best conception is indeed the lens through which we look at our fellow human beings.
Presence is far more intricate and rewarding an art than productivity. Ours is a culture that measures our worth as human beings by our efficiency, our earnings, our ability to perform this or that. The cult of productivity has its place, but worshipping at its altar daily robs us of the very capacity for joy and wonder that makes life worth living.
Some of us are afraid of dying; others of human loneliness. Profane was afraid of land or seascapes like this, where nothing else lived but himself.
We released 400,000 classified documents, the most extraordinary history of a war to ever have been released in our civilization. Those documents cover 109,000 deaths. That is serious matter.
In our own presence, we all pretend to be simpler than we are: thus we take a break from our fellow human beings.
I feel that I'm in a very interesting position, where I'm standing back to look at this change, at this moment in history of human beings. If the end of the civilization comes before the end of my life, that's lucky! I want to witness how this big story of humans ends.
Our presence on this planet does not seem to be sustainable. Our technical civilization makes up particularly vulnerable. There is talk all over the scientific community about climate change. Many of them [scientists] agree, the end of human life on earth is assured.
The steep ride up the and down the energy curve is the most abnormal thing that has ever happened in human history. Most of human history is a no-growth situation. Our culture is built on growth and that phase of human history is almost over and we are not prepared for it. Our biggest problem is not the end of our resources. That will be gradual. Our biggest problem is a cultural problem. We don't know how to cope with it.
I've never really seen archaeology as being any different from history. What I love are the stories of human beings that were around 1,000 years ago and how they lived - archaeology is another aspect to that.
Before our race, nationality, or religion, we are all human beings. Let's celebrate our differences and not fight over them.
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