A Quote by Homer

All deaths are hateful to miserable mortals, but the most pitiable death of all is to starve. — © Homer
All deaths are hateful to miserable mortals, but the most pitiable death of all is to starve.
Hateful is the power, and pitiable is the life, of those who wish to be feared rather than loved.
The most miserable mortals are they that deliver themselves up to their palates, or to their lusts; the pleasure is short, and turns presently nauseous, and the end of it is either shame or repentance.
The subject of death is taboo. We feel, perhaps only subconsciously, that to be in contact with death in any way, even indirectly, somehow confronts us with the prospect of our own deaths, draws our own deaths closer and makes them more real and thinkable.
Of all hateful occupations, housekeeping is to my mind the most hateful.
Most people who sneer at technology would starve to death if the engineering infrastructure were removed.
Acquisition means life to miserable mortals.
If you have 100 acres worth of food, and you've got 500 animals out there, the young ones and the old ones are going to starve to death because they can't compete. When they starve, they start to eat things they shouldn't be eating and spread disease not only to them but to us.
Miserable is the fate of writers: if they are agreeable, they are offensive; and if dull, they starve.
Looking at suicide—the sheer numbers, the pain leading up to it, and the suffering left behind—is harrowing. For every moment of exuberance in the science, or in the success of governments, there is a matching and terrible reality of the deaths themselves: the young deaths, the violent deaths, the unnecessary deaths
In brief, I regard love as a more decisive focus of meaning than death. In terms of Heidegger's argument, this is because I think he misdescribes the importance of the deaths of others and focuses exclusively on my relation to my own death. But, in reality, the deaths of others have a more urgent and immediate impact on our lives than the purely notional knowledge that I too will one day die.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
I'm not going to starve just to be thin... I want to enjoy life and I can't if I'm not eating and miserable.
If an offender has committed murder, he must die. In this case, no possible substitute can satisfy justice. For there is no parallel between death and even the most miserable life, so that there is no equality of crime and retribution unless the perpetrator is judicially put to death.
But I am a blasted tree; the bolt has entered my soul; and I felt then that I should survive to exhibit what I shall soon cease to be - a miserable spectacle of wrecked humanity, pitiable to others and intolerable to myself.
Cowards die many times before their deaths; The valiant never taste of death but once. Of all the wonders that I yet have heard, It seems to me most strange that men should fear; Seeing that death, a necessary end, Will come when it will come.
Death never comes at the right time, despite what mortals believe. Death always comes like a thief.
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