A Quote by Honore de Balzac

People exaggerate both happiness and unhappiness; we are never so fortunate nor so unfortunate as people say we are. — © Honore de Balzac
People exaggerate both happiness and unhappiness; we are never so fortunate nor so unfortunate as people say we are.
Politicians are there to try to deal with stuff, but sometimes it's both fortunate and unfortunate that people like us have more... not involvement, but more power in the stuff that we say.
The whole movement of happiness, unhappiness, happiness, unhappiness, could be called unhappiness. You're suffering because your state of mind is in flux, moving back and forth. The ego's happiness is really a form of suffering, because it cannot live without unhappiness.
I was happy there. Which is to say I was not unhappy there. Unhappiness and happiness I have always been able to carry about with me, irrespective of place and people, because I have never joined in.
The first who attracts the eye, the first in enlightenment, in power and in happiness, is the white man, the European, man par excellence; below him appear the Negro and the Indian. These two unfortunate races have neither birth, nor face, nor language, nor mores in common; only their misfortunes look alike. Both occupy an equally inferior position in the country that they inhabit; both experience the effects of tyranny; and if their miseries are different, they can accuse the same author for them.
There are many more attempts to define happiness than unhappiness. It is because people know all too well what unhappiness is.
We exaggerate misfortune and happiness alike. We are never as bad off or as happy as we say we are.
Unhappiness. There are all kinds of unhappy people in the world. I suppose it would be no exaggeration to say that the world is composed entirely of unhappy people. But those people can fight their unhappiness with society fairly and squarly, and society for its part easily understands and sympathizes with such struggles. My unhappiness stemmed entirely from my own vices, and I had no way of fighting anybody.
Normally we will say we are happy or we are unhappy. I have met some people who told Me, "Oh we went to that Guru we were very happy." I said, "You could be happy in the pub also. What is happiness?" Happiness is not the way to judge any one, neither unhappiness. Unhappiness comes to you through this super ego and happiness through this ego. But joy has no double face, joy is joy. In joy, you witness, you witness the whole thing. And when you are joyous you feel the whole thing, the joy itself coming on you like grace falling on to you. It's so beautiful that you just get lost into it.
It's nonsense to say money doesn't buy happiness, but people exaggerate the extent to which more money can buy more happiness.
My effort here is to create bliss, not happiness. Happiness is worthless; it depends on unhappiness. Bliss is transcendence: one moves beyond the duality of being happy and unhappy. One watches both; happiness comes, one watches and does not become identified with it. One does not say, 'I am happy. Peace, it is wonderful.' One simply watches, one says, 'Yes, a white cloud passing.'
Riches are for the comfort of life, and not life for the accumulation of riches. I asked a holy wise man, "Who is fortunate and who is unfortunate?" He replied: "He was fortunate who ate and sowed, and he was unfortunate who died without having enjoyed.
Atheism can benefit no class of people; neither the unfortunate, whom it bereaves of hope, nor the prosperous, whose joys it renders insipid, nor the soldier, of whom it makes a coward, nor the woman whose beauty and sensibility it mars, nor the mother, who has a son to lose, nor the rulers of men, who have no surer pledge of the fidelity of their subjects than religion.
So what is happiness? I am sure this question will be asked through the ages. And I doubt there is one answer for all people. Like heaven and hell, one person's happiness can be another person's unhappiness, which is why I'm not attempting to tell you what to do to find your happiness. I have enough trouble finding and hanging onto my own true happiness.
What is the highest of all goods achievable by action? ...both the general run of man and people of superior refinement say that it is happiness ...but with regard to what happiness is they differ.
Both happiness and unhappiness depend on perception
After every happiness comes misery; they may be far apart or near. The more advanced the soul, the more quickly does one follow the other. What we want is neither happiness nor misery. Both make us forget our true nature; both are chains-one iron, one gold; behind both is the Atman, who knows neither happiness nor misery. These are states, and states must ever change; but the nature of the Atman is bliss, peace, unchanging. We have not to get it, we have it; only wash away the dross and see it.
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