A Quote by Honore de Balzac
For the journalist, anything probable is gospel truth.
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Even if all parts of a problem seem to fit together like the pieces of a jigsaw puzzle, one has to remember that the probable need not necessarily be the truth and the truth not always probable.
The differing opinions regarding the gospel are often categorized as different variations of the same truth, or coming at the same truth from different angles, or even emphasizing different aspects of the same truth. This fails to recognize that the different 'variations' are often altogether different gospels. The Reformed gospel is completely different from the Roman Catholic gospel; a faith-based gospel is in direct contradiction to a works-based gospel; a truly evangelical gospel stands in contrast to an ultracharismatic gospel.
If you're a journalist - and I think, on some level, I'm a journalist, and proud to be a journalist, or a documentarian, however you want to describe it - part of what I do has to be the pursuit of the truth.
I was once a journalist. And I think of myself as a journalist, and that's it. You tell the truth. I even wrote a book called 'The Truth'.
The philosopher forms his principles on an infinity of particular observations. He does not confuse truth with plausibility, he takes for truth what is true, for false what is false, for doubtful what is doubtful, and probable what is probable. The philosophical spirit is thus a spirit of observation and accuracy.
Absolute truth is not dependent upon public opinion or popularity. Now what is this truth? It is His gospel. It is the gospel of Jesus Christ.
I am old enough to think the word 'journalist' is not all that noble a designation. Journalist - that record keeper, quote taker and processor of press releases - was, in the world of letters I grew up in, a lower-down job. To be a writer - once the ambition of every journalist - was to be the greater truth teller.
The sheep-people don't think for themselves anymore. You can say anything and it's the gospel truth and they don't have to go research it or anything, and they believe everything the news tells them. People don't go and do their own investigations if it's relationships or politics or anything.
I consider myself to be a guerrilla journalist. Some would call me a provocateur, but I am a journalist who uses ambush and undercover tactics to uncover the truth and expose people for who they truly are.
It is possible, even probable, to be told a truth about a place, to accept it, to know it and at the same time not to know anything about it.
A truth of the gospel is not a truth until you live it. You do not really believe in tithing until you pay it. The word of wisdom to you is not a truth of the gospel until you keep it. The Sabbath day is not a holy day unless you observe it. . . . A friend is not a friend unless you defend him.
The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God. I cannot shape the truth; I know of no such thing as paring off the rough edges of a doctrine. John Knox's gospel is my gospel. That which thundered through Scotland must thunder through England again.
Science is a truth that is true no matter what, no matter when and for all time and science as the kind of gospel truth replaces the gospel, which was religion.
How often have I been guilty of being the Holy Spirit in their lives? It is my job along with my husbands to impart truth but I can’t reveal truth only the Holy Spirit can. It is my job to point out sin and require obedience but I can’t bring conviction of sin – only the Holy Spirit can convict of sin. It is my job to share the gospel – but I can’t reveal the gospel to my children only the Holy Spirit can reveal the truth of the gospel.
We have the Annunciation, the Conception, the Birth and the Adoration, as described in the first and second chapters of Luke's gospel; and as we have historical assurance that the chapters in Matthew's gospel which contain the miraculous birth are an after addition not in the earliest manuscripts, it seems probable that these two poetical chapters in Luke may also be unhistorical, and borrowed from the Egyptian accounts of the miraculous births of their kings.
As a journalist - or as a writer - my obligation is to come as close to the truth as I possibly can. And that's not as close to someone else's truth, but the truth as I see it.
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