A Quote by Honore de Balzac
Remorse is impotent; it will repeat its faults. Repentance only is a true force; it puts an end to everything.
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Remorse is impotence; it will sin again. Only repentance is strong - it can end everything.
Yet only when we come to understand, in the light of the Cross, the evil we are capable of, and have even been a part of, can we experience true remorse and true repentance.
Repentance and faith are distasteful to the unregenerate; they would sooner repeat a thousand formal prayers than shed a solitary tear of true repentance.
There's a difference between remorse and repentance. Remorse is being sorry for being caught. Repentance is being sorry enough to stop.
Remorse is as the heart in which it grows; If that be gentle, it drops balmy dews Of true repentance; but if proud and gloomy, It is the poison tree, that pierced to the inmost, Weeps only tears of poison.
If you repeat it, it's true. If you repeat it, it's true. And through repetition, something becomes true. If you repeat it enough. Until it becomes true. Or do I need to repeat that for you?
A society that puts equality — in the sense of equality of outcome — ahead of freedom will end up with neither equality nor freedom. The use of force to achieve equality will destroy freedom, and the force, introduced for good purposes, will end up in the hands of people who use it to promote their own interests.
There are still people who insist that we have to preach on repentance. Well, I disagree! I think we should do it God’s way – preach the goodness of God and allow the goodness of God to lead people to repentance. Such repentance will be true repentance. It will not be motivated by the fear of judgment and indignation. It will be a genuine repentance that is motivated by His grace, unconditional love and compassion. After all, our ability to love God stems from our first tasting His love for us.
Repentance is being sorry enough to quit your sin. You will never know the forgiving mercy of God while you are still wedded to your sins. Repentance is the soul's divorce from sin, but it will always be joined to faithRepentance that is not joined to faith is a legalistic repentanceProfessed faith that is not joined to repentance is a spurious faith, for true faith is faith in Christ to save me not in but from my sin. Repentance and faith are inseparable, and 'unless you repent you will all likewise perish' (Luke 13:3).
Rejoicing and repentance must go together. Repentance without rejoicing will lead to despair. Rejoicing without repentance is shallow and will only provide passing inspiration instead of deep change.
Only true remorse and "Will you forgive me?" can press the reset button.
Regret is not a proactive feeling. It is situated in disappointment, sorrow, even remorse. It merely wishes things were different without an act to cause a difference. However, repentance is different. Repentance is an admission of, hatred of, and turning away from sin before God.
A society that puts equality - in the sense of equality of outcome - ahead of freedom will end up with neither equality or freedom. The use of force to achieve equality will destroy freedom. On the other hand, a society that puts freedom first will, as a happy by-product, end up with both greater freedom and greater equality. Freedom means diversity but also mobility. It preserves the opportunity for today's less well off to become tomorrow's rich, and in the process, enables almost everyone, from top to bottom, to enjoy a richer and fuller life.
Repentance is accepted remorse.
Do not sit down and try to pump up repentance from the dry well of a corrupt nature. It is contrary to the laws of your mind to suppose that you can force your soul into that gracious state. Take your heart in prayer to Him who understands it and say, "Lord, cleanse it. Lord, renew it. Lord, work repentance in it." The more you try to produce penitent emotions in yourself, the more you will be disappointed. However, if you believingly think of Jesus dying for you, repentance will burst forth.
For, once man is declared 'the measure of all things,' there is no longer a true, or a good, or a just, but only opinions of equal validity whose clash can be settled only by political or military force; and each force in turn enthrones in its hour of triumph a true, a good, and a just which will endure just as long as itself.
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