A Quote by Honore de Balzac
Lovers have a way of using this word "nothing" which implies exactly the opposite.
Related Quotes
Lovers have a way of using this word, nothing, which implies exactly the opposite.
Cosmos is a Greek word for the order of the universe. It is, in a way, the opposite of Chaos. It implies the deep interconnectedness of all things. It conveys awe for the intricate and subtle way in which the universe is put together.
What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?
Using the word weird implies that there is a norm.
Non-violent resistance implies the very opposite of weakness. Defiance combined with non-retaliatory acceptance of repression from one's opponents is active, not passive. It requires strength, and there is nothing automatic or intuitive about the resoluteness required for using non-violent methods in political struggle and the quest for Truth.
You can't actually have a romance between friends. That sort of defeats the definition of the word "romance." The word you're looking for is "love." It's a love between friends, just as there's also love between lovers, or possible lovers, or even ex-lovers. Same holds true for "bromance" - it's just a clever word used to avoid the word love, for straight boys who don't want that old-fashioned taint of gayness. Dudes, you love each other. Deal with it.
Women have been taught that they are not powerful; they've been given an opposite description, that they are weak. The word "effeminate" implies weakness.
There's a big difference between oneness and sameness. Oneness implies that we're all connected and that we all come from the same source. Sameness implies that we all have to do things and exactly think the same way as everybody else does.
I am an artist... It's self-evident that what that word implies is looking for something all the time without ever finding it in full. It is the opposite of saying, 'I know all about it. I've already found it.' As far as I'm concerned, the word means, 'I am looking. I am hunting for it. I am deeply involved.'
When we steadfastly believe and act our faith in God's Word, nothing can keep the power in the Word from making all things to become exactly as the Word says.
You can sing a very aggressive word in such a way that it's very funny. You can change words, completely turn them around on their head so that they mean exactly the opposite of what they are written down. There are endless possibilities which I think Diamanda Galás is doing already. She turns everything upside down by the way she sings it. She makes you feel nauseous or horrified or ridiculous just by her voice. I think that's an incredible power.
As human beings we have this immediate gateway - you’ve just to articulate exactly the way that you’re exiled, exactly the way that you don’t belong, exactly the way that you can’t love, exactly the way that you can’t move ... and you’re on your way again. You’re on your way home. If you can just say exactly the way that you’re imprisoned - the door swings open.
The way I look at it is that once you create a piece of art, and it's out in the world, there's nothing you can do about it. People can use it the way they want to. There's nothing you can do about it. All you can hope for is that people that are using it are using it with the best intent.
Is anyone serious about the politics of happiness? David Cameron dipped a toe in the water, using the word lightly, but denying the hard policies it implies. Labour shies away from it, but should take up the challenge.
The female struggle implies the black struggle, it implies the struggle with anti-Semitism, it implies all of the other struggles. That is the only possible way to think about human liberation.
Correctitude implies nowadays a formal or fastidious use of words; and what is wanted is not so much the correct as the living use of words. It is the memory of the meaning of a word which is the life of the word.
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