A Quote by Honore de Balzac

Does anyone know where these gondolas of Paris come from?
[Fr., Ne sait on pas ou viennent ces gondoles Parisiennes?] — © Honore de Balzac
Does anyone know where these gondolas of Paris come from? [Fr., Ne sait on pas ou viennent ces gondoles Parisiennes?]
Whoever did not live in the years neighboring 1789 does not know what the pleasure of living means. [Fr., Qui n'a pas vecu dans les annees voisines de 1789 ne sait pas ce que c'est le palisir de vivre.]
The favor of princes does not preclude the existence of merit, and yet does not prove that it exists. [Fr., La faveur des princes n'exclut pas le merite, et ne le suppose pas aussi.]
Le public ne sait pas toujours de sirer le vrai. Thepublicdoesnot alwaysknowhow todesirethetruth.
Do not limp before the lame. [Old Fr., Ne clochez pas devant les boyteus.]
Quand celui à qui l'on parle ne comprend pas et celui qui parle ne se comprend pas, c'est de la métaphysique When he to whom a person speaks does not understand, and he who speaks does not understand himself, that is metaphysics.
The very impossibility in which I find myself to prove that God is not, discloses to me His existence. [Fr., L'impossibilite ou je suis de prouver que Dieu n'est pas, me decouvre son existence.]
Mais enfin, bande de critiques, les livres que vous ne comprenez pas ne vaudraient-ils pas au moins que vous les signaliez? For heaven's sake, gang of critics, don't the books which you do not understand at least deserve recognition?
Nothing that rest on some contradictory basis shall succeed or last in the long run ("ne saurait réussir ou durer, à la longue", Fr.); all that involve (or imply...) a contradiction is fatally destined, early or late, to disintegrate and disappear.
It is not wise to be wiser than is necessary. [Fr., Ce n'est pas etre sage D'etre plus sage qu'il ne le faut.]
Dejardins was so stunned, he momentarily forgot how to speak English. "Ce n'est pas possible. On ne pourrait pas-
The incredulous are the more credulous. They believe the miracles of Vespasian that they may not believe those of Moses. [Fr., Incredules les plus credules. Ils croient les miracle de Vespasien, pour ne pas croire ceux de Moise.]
La femme?sait que quand on la regarde on ne la distingue pas de son apparence: elle est juge e, respecte e, de sire e a' travers sa toilette. Woman?knows that when she is looked at she is not considered apart from her appearance: she is judged, respected, desired, by and through her toilette.
The need for sociability induce man to be in touch with his fellow men. However, this need might not ("ne saurait", Fr.) find its full (or complete) satisfaction in the conventional (or superficial, - "conventionnel", Fr.) and deceitful world, in which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others ("devant les autres", Fr.), to appear, and hoping to find in society ("mondaine", Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit", Fr).
There are but two ways of rising in the world: either by one's own industry or profiting by the foolishness of others. [Fr., Il n'y a au monde que deux manieres de s'elever, ou par sa propre industrie, ou par l'imbecilite des autres.]
On ne sait jamais! One never knows!
The dress does not make the monk. [Fr., L'habit ne fait le moine.]
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