A Quote by Horace

Get money first; virtue comes after. — © Horace
Get money first; virtue comes after.

Quote Author

Money is to be sought for first of all; virtue after wealth. [Lat., Quaerenda pecunia primum est; virtus post nummos.]
In all the modern talk about energy, efficiency, social service and the rest of it, what meaning is there except "Get money, get it legally, and get a lot of it"? Money has become the grand test of virtue.
I oughta be rich. But, you know, if you don't spend all your time looking after money, somebody else will. The guys who look after money, they're the ones who get the money.
The thirst after fame is greater than that after virtue; for who embraces virtue if you take away its rewards?
You smile with pomp and rigor, you talk of benevolence and virtue; I act with benevolence and virtue and get murdered time after time.
After 'UNCLE,' I never accepted the first offer: if I wanted more money, I asked for it. A better dressing room? Four first-class tickets instead of two? I'd ask for them, and I'd often get them.
Riches are first to be sought for; after wealth, virtue.
Humility, after the first shock, is cheerful virtue.
In any country where talent and virtue produce no advancement, money will be the national god. Its inhabitants will either have to possess money or make others believe that they do. Wealth will be the highest virtue, poverty the greatest vice.
If a man is after money, he's money mad; if he keeps it, he's a capitalist; if he spends it, he's a playboy; if he doesn't get it, he's a never-do-well; if he doesn't try to get it, he lacks ambition. If he gets it without working for it; he's a parasite; and if he accumulates it after a life time of hard work, people call him a fool who never got anything out of life.
There are three rules for being in the Paper Route Illuminati. Rule number one: get the money first. Rule number two: don't forget to get the money. How do you make that money? You can't make money without making sacrifices.
Even I run after money, but money is secondary for me. First comes the script and then my part in the movie.
Doing good with other people's money has two basic flaws. In the first place, you never spend anybody else's money as carefully as you spend your own. So a large fraction of that money is inevitably wasted. In the second place, and equally important, you cannot do good with other people's money unless you first get the money away from them. So that force - sending a policeman to take the money from somebody's pocket - is fundamentally at the basis of the philosophy of the welfare state.
For after all, what is there behind, except money? Money for the right kind of education, money for influential friends, money for leisure and peace of mind, money for trips to Italy. Money writes books, money sells them. Give me not righteousness, O lord, give me money, only money.
B17 is becoming more difficult to get because the FDA is cracking down on people dealing with B17 because, after all, doctors don't get any money off of this - it's a vitamin. And they [doctors] make a lot of money when you're sick, they don't make any money when you are well. The Bible says the love of money is the root of all evil.
There are many reasons why the general public doesn't really understand our monetary system. In the first place, money is something that people tend to get emotional about. After all, money involves, and always has involved, something closely akin to faith-which probably explains why in many past societies the money system has been in the hands of a priesthood, the subject of magical rites, and the ceremonial services of the tribe's medicine man.
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