A Quote by Horace

Without love and laughter there is no joy; live amid love and laughter. — © Horace
Without love and laughter there is no joy; live amid love and laughter.
Love without laughter can be grim and oppressive. Laughter without love can be derisive and venomous. Together they make for greatness of spirit.
Laughter is a symptom of spirituality. Laughter is the flow of love coursing through your body. Laughter is the nectar of present moment awareness. Invite more laughter into your life and relish the magic in every moment.
Amid the stillness of the night, in the depths of the ravine, from the direction in which the corpses lay suddenly resounded a kind of inhuman, frightful laughter in which quivered despair, and joy, and cruelty, and suffering, and pain, and sobbing, and derision; the heart-rending and spasmodic laughter of the insane or condemned.
All you need in the world is love and laughter. That's all anybody needs. To have love in one hand and laughter in the other.
I do what I do because there's nothing else for me to do. This is what I'm supposed to be doing. It is in my soul to spread love and laughter. Even if I wasn't an actress or a comedian, I would be spreading love and laughter [with] whatever I did.
Love and laughter go together; and laughter is one of the greatest medicines.
Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.
For the Baul, life is not a serious thing. It is fun, it is laughter, it is joy. So you cannot find anything like the seriousness of a church-goer, or the long faces of so-called religious people in the world of the Bauls. They love laughter, they love fun. They enjoy small things with tremendous respect. Ordinarily, religions are very long-faced, very sombre, serious, because they have to be - they are against life.
I left in love, in laughter, and in truth, and wherever truth, love and laughter abide, I am there in spirit.
There is a form of laughter that springs from the heart, heard every day in the merry voice of childhood, the expression of a laughter - loving spirit that defies analysis by the philosopher, which has nothing rigid or mechanical in it, and totally without social significance. Bubbling spontaneously from the heart of child or man. Without egotism and full of feeling, laughter is the music of life.
Laughter, on the other hand, " Petrarch went on, "is an explosion that tears us away from the world and throws us back into our own cold solitude. Joking is a barrier between man and the world. Joking is the enemy of love and poetry. That's why I tell you yet again, and you want to keep in mind: Boccaccio doesn't understand love. Love can never be laughable. Love has nothing in common with laughter.
Consistently practice love and everything that falls under the category of love: gratitude, laughter, friendship, joy, forgiveness, acceptance, peace, and trust.
I teach you joy, not sadness. I teach you playfulness, not seriousness. I teach you love and laughter, because to me there is nothing more sacred than love and laughter, and there is nothing more prayerful than playfulness. I don't teach you renunciation, as it has been taught down the ages. I teach you: Rejoice, rejoice, and rejoice again! Rejoicing should be the essential core of my sannyasins.
I believe that laughter is a language of God and that we can all live happily ever laughter.
There is a kind of laughter that sickens the soul. Laughter when it is out of control: when it screams and stamps its feet, and sets the bells jangling in the next town. Laughter in all its ignorance and cruelty. Laughter with the seed of Satan in it. It tramples upon shrines; the belly-roarer. It roars, it yells, it is delirious: and yet it is as cold as ice. It has no humor. It is naked noise and naked malice.
I love the theater because I love the live audience and when we went three cameras we have a live audience in the study so we had someone to play to and react to. That laughter.
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