A Quote by Horace

It is right for him who asks forgiveness for his offenses to grant it to others. — © Horace
It is right for him who asks forgiveness for his offenses to grant it to others.

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The person who is living by grace sees this vast contrast between his own sins against God and the offenses of others against him. He forgives others because he himself has been so graciously forgiven. He realizes that, by receiving God’s forgiveness through Christ, he has forfeited the right to be offended when others hurt him.
Forgiveness involves pardon. Basically, that is like erasing their offenses toward us from a marking board. We immediately wash their offenses away like a wave washing away a message in the sand. Second, forgiveness involves caring for the offending person because most people who offend us have something in their own heart that needs healing. When we forgive others, they are released from our anger and we are healed by God.
Perhaps one could say I've worked in South Africa too long, but I believe in forgiveness, especially when a person admits a mistake, asks for forgiveness, and works to right a wrong.
Forgiveness: You cannot afford to withhold forgiveness. Nothing will destroy your life more surely, for there is a great hidden grief in the denial of forgiveness. Your heart is so heavy from what you have not forgiven that you bear the offenses of another as if they were your own.
Forgiveness doesn't mean that what that person did was right or that you even have to get back into a relationship with that person. Forgiveness simply releases the debt they owe you so that God can release the debt you owe Him. Ask the Lord to search your heart and show you if there is any unforgiveness blocking His blessing in your life. Ask Him to show you more about this gift of forgiveness so that you can walk in the freedom and victory He has for you today.
There is an ugly kind of forgiveness in this world,--a kind of hedgehog forgiveness, shot out like quills. Men take one who has offended, and set him down before the blowpipe of their indignation, and scorch him, and burn his fault into him; and when they have kneaded him sufficiently with their fiery fists, then--they forgive him.
So long as men desire to live together, no man may initiate the use of physical force against others. . . . When a man attempts to deal with me by force, I answer him by force. It is only as retaliation that force may be used and only against the man who starts its use. No, I do not share his evil or sink to his concept of morality: I merely grant him his choice, destruction, the only destruction he had the right to choose: his own.
Jesus says that those who live by God's forgiveness must imitate it. A person whose only hope is that God will not hold his faults against him forfeits his right to hold others' faults against them.
Abraham responds "Here I am" when God asks him to sacrifice his son, and he answers "Here I am" when his son asks him about what is happening. It's a paradoxical moment. He can't be fully present for his God or his son.
On some positions, cowardice asks the question, is it expedient? And then expedience comes along and asks the question, is it politic? Vanity asks the question, is it popular? Conscience asks the question, is it right? There comes a time when one must take the position that is neither safe nor politic nor popular, but he must do it because conscience tells him it is right.
If a friend asks a favor, you should grant it if it is reasonable; if not, tell him plainly why you cannot: You will wrong him and wrong yourself by equivocation of any kind.
The right to life means that a man has the right to support his life by his own work (on any economic level, as high as his ability will carry him); it does not mean that others must provide him with the necessities of life.
I had the honor to meet Nelson Mandela, and I heard him explain his forgiveness of his captors of 27 years by saying hatred and bitterness is destructive - the power is in love and forgiveness.
He's showed him the left leg, then the right. Where's the ball, the defender asks? It's up his sleeve.
Nothing in the Christian life is more important than forgiveness-our forgiveness of others and God's forgiveness of us.
Any more questions?" I ask, poking him gently in the ribs. "Do you still love me any?" Eliot asks, putting his hand over mine. "A little." "A little?" he asks, pulling away from me. "A lot." "How much?" he asks. "More than chocolate chip cookies." "Mmm" he says, kissing my shoulder. "More than walking on the beach." Eliot kisses me on the neck. "More than . . ." I pause, turning to look at him. "More than?" he asks, kissing my lips. I turn toward him. "Anything.
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