A Quote by Horace

Virtue lies half way between two opposite vices. — © Horace
Virtue lies half way between two opposite vices.

Quote Author

Most virtue lies between two vices.
It takes a vice to check a vice, and virtue is the by-product of a stalemate between opposite vices.
Of all vices take heed of drunkenness; other vices are but fruits of disordered affections--this disorders, nay, banishes reason; other vices but impair the soul--this demolishes her two chief faculties, the understanding and the will; other vices make their own way--this makes way for all vices; he that is a drunkard is qualified for all vice.
Virtue is the golden mean between two vices, the one of excess and the other of deficiency.
When two opposite points of view are expressed with equal intensity, the truth does not necessarily lie exactly half way between. It is possible for one side simply to be wrong.
Moral virtue is ... a mean between two vices, that of excess and that of defect, and ... it is no small task to hit the mean in each case, as it is not, for example, any chance comer, but only the geometer, who can find the center of a given circle.
The two principles referred to are Authority and Liberty, and the names of the two schools of Socialistic thought which fully and unreservedly represent one or the other of them are, respectively, State Socialism and Anarchism. Whoso knows what these two schools want and how they propose to get it understands the Socialistic movement. For, just as it has been said that there is no half-way house between Rome and Reason, so it may be said that there is no half-way house between State Socialism and Anarchism.
A thirsty ambition for truth and virtue, and a frenzy to conquer all lies and vices which are not recognized as such nor desire to be; herein consists the heroic spirit of the philosopher.
The right way usually lies between two extremes: it is the narrow channel between the rock and the whirlpool.
Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in observing the mean relative to us ... a mean between two vices, that which depends on excess and that which depends on defect.
Moral virtue is a mean . . . between two vices, one of excess and the other of defect; . . . it is such a mean because it aims at hitting the middle point in feelings and in actions. This is why it is a hard task to be good, for it is hard to find the middle point in anything.
With any television series - and it's something that is taken for granted with movies because you have the whole arc within two hours - you establish who the character is and it's a two-dimensional version, or if you're lucky, a two and a half-dimensional character. Once you establish that, you can move forward and break all the rules. Once the audience has accepted who the person is, then you can do the exact opposite. What makes it funny and interesting is doing the opposite.
Virtue is not the absence of vices or the avoidance of moral dangers; virtue is a vivid and separate thing, like pain or a particular smell.
Did you ever find that there is room between the two opposing rules of a paradox? That space between two almost opposite rules is the ground where I play and write.
The whole world is absolutely brought up on lies. We are fed nothing but lies. It begins with lies and half our lives we live with lies.
Other vices make their own way; this makes way for all vices. He that is a drunkard is qualified for all vice.
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