A Quote by Horace

Happy he who far from business, like the primitive are of mortals, cultivates with his own oxen the fields of his fathers, free from all anxieties of gain. — © Horace
Happy he who far from business, like the primitive are of mortals, cultivates with his own oxen the fields of his fathers, free from all anxieties of gain.
Happy he who far from business persuits Tills and re-tills his ancestral lands With oxen of his own breeding Having no slavish yoke about his neck.
Happy the man who, removed from all cares of business, after the manner of his forefathers cultivates with his own team his paternal acres, freed from all thought of usury.
A gardener who cultivates his own garden with his own hands, unites in his own person the three different characters, of landlord, farmer, and labourer. His produce, therefore, should pay him the rent of the first, the profit of the second, and the wages of the third.
I favor free trade in drugs for the same reason the Founding Fathers favored free trade in ideas: in a free society it is none of the government's business what ideas a man puts into his mind; likewise, it should be none of its business what drugs he puts into his body.
Only he is free who cultivates his own thoughts and strives without fear to do justice to them.
From high Meonia's rocky shores I came, Of poor decsent, Acoetes is my name, My sire was measly born: no oxen ploughed, His fruitful fields, nor in his pastures lowed, His whole estate within the waters lay' With lines and hooks he caught the finny prey; His art was all his livelehood, which he Thus with his dying lips bequeathed to me: In streams, my boy, and rivers take thy chance; There swims', said he, Thy whole inheritance.
Freedom conceives that the mind and spirit of man can be free only if he be free to pattern his own life, to develop his own talents, free to earn, to spend, to save, to acquire property as the security of his old age and his family.
Freedom conceives that the mind and spirit of man can be free only if he is free to pattern his own life, to develop his own talents, free to earn, to spend, to save, to acquire property as the security of his old age and his family.
Vineyards and shining harvests, pastures, arbors, And all this our very utmost toil Can hardly care for, we wear down our strength Whether in oxen or in men, we dull The edges of our ploughshares, and in return Our fields turn mean and stingy, underfed, And so today the farmer shakes his head, More and more often sighing that his work, The labour of his hands, has come to naught.
People are free to campaign and they will be free to vote. There won't be any soldiers, you know, at the queues. Anyone who has the right to vote is free to go and cast his vote anywhere in his own area, in his own constituency.
To take from one because it is thought that his own industry and that of his father's has acquired too much, in order to spare to others, who, or whose fathers have not exercised equal industry and skill, is to violate arbitrarily the first principle of association-the guarantee to every one of a free exercise of his industry and the fruits acquired by it.
In primitive society, where uniformity of occupation is the rule, and the distribution of the community into various classes of workers has hardly begun, every man is more or less his own magician; he practices charms and incantations for his own good and the injury of his enemies.
We are poor, feeble, and blind mortals when the eye of the Almighty looks through all worlds and by his power executes all things aright, and by his grace, he makes us all rich in Heavenly Gifts. In distress and in bereavements, we can look only to him. From mortals like ourselves we can derive no help.
Mahesh doesn't show his own anxieties when his films are up for release, but I become a nervous wreck.
In some ways, I saw the garden as a metaphor for certain aspects of my life. A leader must also tend his garden; he, too, plants seeds, and then watches, cultivates, and harvests the results. Like the gardener, a leader must take responsibility for what he cultivates; he must mind his work, try to repel enemies, preserve what can be preserved, and eliminate what cannot succeed.
You can free things from alien or accidental laws, but not from the laws of their own nature. You may, if you like, free a tiger from his bars; but do not free him from his stripes.
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