A Quote by Horace

The more we deny ourselves, the more the gods supply our wants.
[Lat., Quanto quisque sibi plura negaverit,
A dis plura feret.] — © Horace
The more we deny ourselves, the more the gods supply our wants. [Lat., Quanto quisque sibi plura negaverit, A dis plura feret.]

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The more a man denies himself, the more he shall receive from heaven. Naked, I seek the camp of those who covet nothing. [Lat., Quanto quisque sibi plura negaverit, A dis plura feret. Nil cupientium Nudus castra peto.]
We accomplish more by prudence than by force. [Lat., Plura consilio quam vi perficimus.]
Every vice makes its guilt the more conspicuous in proportion to the rank of the offender. [Lat., Omne animi vitium tanto conspectius in se Crimen habet, quanto major qui peccat habetur.]
The more we keep our mind on ourselves and our wants, the more unhappy we become. God wants us to love others and meet their needs.
Man is his own worst enemy. [Lat., Nihil inimicius quam sibi ipse.]
The fewer our wants the more we resemble the Gods.
Data-driven predictions can succeed-and they can fail. It is when we deny our role in the process that the odds of failure rise. Before we demand more of our data, we need to demand more of ourselves.
Let a man practise the profession he best knows. [Lat., Quam quisque novit artem, in hac se exerceat.]
The more we search for ourselves, the less likely we are to find ourselves; and the more we search for God, and to serve our fellow-men, the more profoundly will we become acquainted with ourselves, and the more inwardly assured. This is one of the great spiritual laws of life.
You want supply to always be full, and you use price to basically either bring more supply on or get more supply off, or get more demand in the system or get some demand out.
We exist for ourselves, perhaps, and at times we even have a glimmer of who we are, but in the end we can never be sure, and as our lives go on, we become more and more opaque to ourselves, more and more aware of our own incoherence. No one can cross the boundary into another – for the simple reason that no one can gain access to himself.
Every man should stay within his own fortune. [Lat., Intera fortunam quisque debet manere suam.]
No more gods, no more faith, no more timid holding back. Let us blast out of our old forms, our ignorance, our weakness, and our mortality. The future belongs to posthumanity.
Selfishness is like a disease that suffocates our capacity to love. While love asks us to deny ourselves for the sake of another, selfishness demands we put ourselves first at their expense. When we choose to be self-centered, we become less kind and content—more needy, sensitive, and demanding. More unsatisfiable. Moodiness and impatience, laziness and irresponsibility, are only selfishness in disguise.
Every man's credit is proportioned to the money which he has in his chest. [Lat., Quantum quisque sua nummorum condit in area, Tantum habet et fidei.]
He is a great simpleton who imagines that the chief power of wealth is to supply wants. In ninety-nine cases out of a hundred it creates more wants than it supplies.
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