A Quote by Horace
Who then is free? the wise man who is lord over himself;
Whom neither poverty nor death, nor chains alarm; strong to withstand his passions and despise honors, and who is completely finished and rounded off in himself.
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Who then is free? The wise who can command his passions, who fears not want, nor death, nor chains, firmly resisting his appetites and despising the honors of the world, who relies wholly on himself, whose angular points of character have all been rounded off and polished.
A man cannot free himself by any self-denying ordinances, neither by water nor potatoes, nor by violent possibilities, by refusing to swear, refusing to pay taxes, by going to jail, or by taking another man's crops or squatting on his land. By none of these ways can he free himself; no, nor by paying his debts with money; only by obedience to his own genius.
There is no hope for the world unless and until we formulate, accept and state publicly a true moral code of individualism, based on man's inalienable right to live for himself. Neither to hurt nor to serve his brothers, but to be independent of them in his function and in his motive. Neither to sacrifice them for himself nor to sacrifice himself for them.
Who then is free? The one who wisely is lord of themselves, who neither poverty, death or captivity terrify, who is strong to resist his appetites and shun honors, and is complete in themselves smooth and round like a globe
That man is best who sees the truth himself. Good too is he who listens to wise counsel. But who is neither wise himself nor willing to ponder wisdom is not worth a straw.
Happy the man, of mortals happiest he, Whose quiet mind from vain desires is free; Whom neither hopes deceive, nor fears torment, But lives at peace, within himself content; In thought, or act, accountable to none But to himself, and to the gods alone.
At first, man was enslaved by the gods. But he broke their chains. Then he was enslaved by the kings. But he broke their chains. He was enslaved by his birth, by his kin, by his race. But he broke their chains. He declared to all his brothers that a man has rights which neither god nor king nor other men can take away from him, no matter what their number, for his is the right of man, and there is no right on earth above this right. And he stood on the threshold of freedom for which the blood of the centuries behind him had been spilled.
Where there is Love and Wisdom, there is neither Fear nor Ignorance.
Where there is Patience and Humility, there is neither Anger nor Annoyance.
Where there is Poverty and Joy, there is neither Cupidity nor Avarice.
Where there is Peace and Contemplation, there is neither Care nor Restlessness.
Where there is the Fear of God to guard the dwelling, there no enemy can enter.
Where there is Mercy and Prudence, there is neither Excess nor Harshness.
A wise man neither suffers himself to be governed,
nor attempts to govern others.
Let a man neither give himself over to pleasures ... nor yet let him give himself over to self-mortification ... To the exclusion of both these extremes, the Truth-Finder has discovered a middle course.
As in no other form of lute or combat, the conditions are such; the winner takes nothing, neither his ease, nor his pleasure, nor any notion of glory, nor if he wins far enough, will he find anything within himself.
Under the Sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor wealth to the intelligent, nor success to the skillful, but time and chance govern all. For man does not know his time.
Man—every man—is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life.
As preachers of the gospel of Jesus, do not expect worldly honors: these Jesus Christ neither took to himself, nor gave to his disciples.
Only look to Jesus. He died for you, died in your place, died under the frowns of heaven, that we might die under its smile. Regard neither unbelief nor doubt. Fear neither sin nor hell. Choose neither life nor death. All these are swallowed up in the immensity of Christ and are triumphed over in His cross.
Who is the honest man?
He that doth still and strongly good pursue
To God, his neighbor, and himself most true:
Whom neither force nor fawning can
Unpin, or wrench from giving all their due.
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