A Quote by Horace
The good refrain from sin from the pure love of virtue.
Related Quotes
According to great masters, there is no sin and there is no virtue. There is only one thing: that is awareness. If you are aware, you can do anything you want and it is not sin. If you are not aware, you may do so-called virtuous acts, but there is no virtue in them. Out of unconsciousness virtue cannot blossom. It blossoms only when you are full of light, full of love, full of consciousness.
Just as good and virtue, sin and evil can only be given in vigil. Who sleeps, sleeps; for the asleep there is no sin, just as there is no good, nor virtue. There is only sleep.
To refrain from evil and from strong drink and to be always, steadfast in virtue; this is the good luck.
The good hate sin because they love virtue.
[Lat., Oderunt peccare boni virtutis amore.]
Bad men hate sin through fear of punishment; good men hate sin through their love of virtue.
I have sought earnestly and with great diligence that good and high virtue by which man may draw closest to God... and as far as my intelligence would permit, I find that high virtue to be pure disinterest, that is, detachment from creatures. Our Lord said to Martha 'Unum est necessarium', which is to say; to be untroubled and pure, one thing is necessary and that is disinterest.
While one is asleep one cannot do anything that is good. Virtue is impossible in unconsciousness, only sin is possible. Unconsciousness is the source of sin.
Love is my sin, and thy dear virtue hate, Hate of my sin, grounded on sinful loving.
Good sense, good health, good conscience, and good fame,--all these belong to virtue, and all prove that virtue has a title to your love.
By Allah, whenever I endure any adversity I gain four blessings of Allah in exchange. The first of them is, when the adversity is not caused by my sin (virtue is earned). The second, when the adversity is not greater than my sin (virtue is earned). The third, when I am not deprived of contentment (virtue is earned). And the fourth, I hope for virtues thereby.
It would seem that the ingratitude, whereby a subsequent sin causes the return of sins previously forgiven, is a special sin. For, the giving of thanks belongs to counter passion, which is a necessary condition of justice. But justice is a special virtue. Therefore this ingratitude is a special sin. Thanksgiving is a special virtue. But ingratitude is opposed to thanksgiving. Therefore ingratitude is a special sin.
While the soul is in mortal sin, nothing can profit it; none of its good works merit an eternal reward, since they do not proceed from God as their first principle, and by Him alone is our virtue real virtue.
The prophet shows that, for the sake of silence, we are to abstain even from good talk. If this be so, how much more needful is it that we refrain from evil words, on account of the penalty of the sin!
Many times people ask me, "What is sin and what is virtue? And how to decide?" If you decide your decision will be wrong. If you choose you will be wrong. All choice is wrong. There is no way to decide. There is no need to decide what is sin and what is virtue. You only need a transparent mind, a clarity, a thoughtless mind, a no-mind, a mirror-like consciousness. In that consciousness WHATSOEVER HAPPENS is virtue. In that consciousness WHATSOEVER CANNOT HAPPEN is sin.
This fact, that the opposite of sin is by no means virtue, has been overlooked. The latter is partly a pagan view, which is content with a merely human standard, and which for that very reason does not know what sin is, that all sin is before God. No, the opposite of sin is faith.
Let good people sin. Give virtue to rotters.
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