A Quote by Horace

He wears himself out by his labours, and grows old through his love of possessing wealth. — © Horace
He wears himself out by his labours, and grows old through his love of possessing wealth.
I met in the street a very poor young man who was in love. His hat was old, his coat worn, his cloak was out at the elbows, the water passed through his shoes, - and the stars through his soul.
The glorious chariots of kings wear out, and the body wears out and grows old; but the virtue of the good never grows old.
At that instant he knew that all his doubts, even the impossibility of believing with his reason, of which he was aware in himself, did not in the least hinder his turning to God. All of that now floated out of his soul like dust. To whom was he to turn if not to Him in whose hands he felt himself, his soul, and his love?
A godly man often grows best when his worldly circumstances decay. He who follows Christ for his bag is a Judas; they who follow for loaves and fishes are children of the devil; but they who attend Him out of love to Himself are His own beloved ones. Lord, let me find my life in Thee, and not in the mire of this world's favour or gain.
On the outside, Oscar simply looked tired, no taller, no fatter, only the skin under his eyes, pouched from years of quiet desperation, had changed. Inside, he was in a world of hurt. He saw black flashes before his eyes. He saw himself falling through the air. He knew what he was turning into. He was turning into the worst kind of human on the planet: an old bitter dork. Saw himself at the Game Room, picking through the miniatures for the rest of his life. He didn't want this future but he couldn't see how it could be avoided, couldn't figure his way out of it. Fukú.
We conclude, therefore, that a Christian lives not in himself, but in Christ and in his neighbor. Otherwise he is not a Christian. He lives in Christ through faith, in his neighbor through love. By faith he is caught up beyond himself into God. By love he descends beneath himself into his neighbor.
When the white man turns tyrant it is his own freedom that he destroys.He becomes a sort of hollow,posing dummy,the conventional figure of a sahib.For it is the condition of his rule that he shall spend his life in trying to impress the "natives",and so in every crisis he has got to do what the "natives" expect of him.He wears a mask and his face grows to fit it.
The earth neither grows old or wears out if it is dunged.
Man never ceases to seek knowledge about the objects of his experiences, to understand their meaning for his existence and to react to them according to his understanding. Finally, out of the sum total of the meanings that he has deduced from his contacts with numerous single objects of his environment there grows a unified view of the world into which he finds himself "thrown" (to use an existentialist term again) and this view is of the third order.
A man doesn't grow old because he has lived a certain number of years. A man grows old when he deserts his ideal. The years may wrinkle his skin, but deserting his ideal wrinkles his soul.
He wears a mask, and his face grows to fit it.
The sage wears clothes of coarse cloth but carries jewels in his bosom; He knows himself but does not display himself; He loves himself but does not hold himself in high esteem.
When a man grows old his joy Grows more deep day after day, His empty heart is full at length But he has need of all that strength Because of the increasing Night That opens her mystery and fright.
A child in his earliest years, when he is only two or a little more, is capable of tremendous achievements simply through his unconscious power of absorption, though he is himself still immobile. After the age of three he is able to acquire a great number of concepts through his own efforts in exploring his surroundings. In this period he lays hold of things through his own activity and assimilates them into his mind.
There was no God in his heart, he knew; his ideas were still in riot; there was ever the pain of memory; the regret for his lost youth-yet the waters of disillusion had left a deposit on his soul, responsibility and a love of life, the faint stirring of old ambitions and unrealized dreams...... And he could not tell why the struggle was worth while, why he had determined to use to the utmost himself and his heritage from the personalities he had passed... He stretched out his arms to the crystalline, radiant sky. I know myself," he cried, "but that is all.
Thus the Old Testament prophets, Jesus himself, and his apostles all attribute the divine power in his (Jesus) ministry not to the uniqueness of his deity, but rather to the ministry of the Holy Spirit through him.
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