Virtue is the golden mean between two vices, the one of excess and the other of deficiency.
Moral virtue is ... a mean between two vices, that of excess and that of defect, and ... it is no small task to hit the mean in each case, as it is not, for example, any chance comer, but only the geometer, who can find the center of a given circle.
Of all vices take heed of drunkenness; other vices are but fruits of disordered affections--this disorders, nay, banishes reason; other vices but impair the soul--this demolishes her two chief faculties, the understanding and the will; other vices make their own way--this makes way for all vices; he that is a drunkard is qualified for all vice.
A thirsty ambition for truth and virtue, and a frenzy to conquer all lies and vices which are not recognized as such nor desire to be; herein consists the heroic spirit of the philosopher.
Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in observing the mean relative to us ... a mean between two vices, that which depends on excess and that which depends on defect.
Moral virtue is a mean . . . between two vices, one of excess and the other of defect; . . . it is such a mean because it aims at hitting the middle point in feelings and in actions. This is why it is a hard task to be good, for it is hard to find the middle point in anything.
It takes a vice to check a vice, and virtue is the by-product of a stalemate between opposite vices.
Virtue is not the absence of vices or the avoidance of moral dangers; virtue is a vivid and separate thing, like pain or a particular smell.
Magic lies in between things, between the day and the night, between yellow and blue, between any two things.
Any of us can achieve virtue, if by virtue we merely mean the avoidance of the vices that do not attract us.
The right way usually lies between two extremes: it is the narrow channel between the rock and the whirlpool.
Wisdom lies neither in fixity nor in change, but in the dialectic between the two. A constant coming and going: wisdom lies in the momentary.
Lies 1: There is only the present and nothing to remember. Lies 2: Time is a straight line. Lies 3: The difference between the past and the futures is that one has happened while the other has not. Lies 4: We can only be in one place at a time. Lies 5: Any proposition that contains the word 'finite' (the world, the universe, experience, ourselves...) Lies 6: Reality as something which can be agreed upon. Lies 7: Reality is truth.
Find joy in simplicity, self-respect, and indifference to what lies between virtue and vice. Love the human race. Follow the divine.
If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously only resembled Virtue, will now be Virtue in the true sense. Hence just as with the faculty of forming opinions [the calculative faculty] there are two qualities, Cleverness and Prudence, so also in the moral part of the soul there are two qualities, natural virtue and true Virtue; and true Virtue cannot exist without Prudence.