A Quote by Horace
I will perform the function of a whetstone, which is about to restore sharpness to iron, though itself unable to cut.
[Lat., Fungar vice cotis, acutum
Reddere quae ferrum valet, exsors ipsi secandi.]
Related Quotes
Everything that thou reprovest in another, thou must most carefully avoid in thyself.
[Lat., Omnia quae vindicaris in altero, tibi ipsi vehementer fugienda sunt.]
(Slaughter) means blood and iron.
[Lat., Coedes videtur significare sanguinem et ferrum.]
Though ambition in itself is a vice, yet it is often the parent of virtues.
[Lat., Licet ipsa vitium sit ambitio, frequenter tamen causa virtutem est.]
Those gifts are ever the most acceptable which the giver makes precious.
[Lat., Acceptissima semper munera sunt auctor quae pretiosa facit.]
I live and reign since I have abandoned those pleasures which you by your praises extol to the skies.
[Lat., Vivo et regno, simul ista reliqui
Quae vos ad coelum effertis rumore secundo.]
The views of the multitude are neither bad nor good.
[Lat., Neque mala, vel bona, quae vulgus putet.]
Every delay that postpones our joys, is long.
[Lat., Longa mora est nobis omnis, quae gaudia differt.]
Telephones in 2020 will be archaic, relics of a bygone era-like transistor radios are today. Telephony, which will be entirely IP-based by then, will be a standard communications chip on many devices. We'll probably carry some kind of screen-based reading device that will perform this function, though I assume when we want to communicate verbally, we'll do so through a tiny, earplug-based device.
There is indeed a God that hears and sees whate'er we do.
[Lat., Est profecto deus, qui, quae nos gerimus, auditque et videt.]
That which leads us to the performance of duty by offering pleasure as its reward, is not virtue, but a deceptive copy and imitation of virtue.
[Lat., Nam quae voluptate, quasi mercede aliqua, ad officium impellitur, ea non est virtus sed fallax imitatio simulatioque virtutis.]
Often turn the stile [correct with care], if you expect to write anything worthy of being read twice.
[Lat., Saepe stilum vertas, iterum quae digna legi sint Scripturus.]
Excellence or virtue in a man will be the disposition which renders him a good man and also which will cause him to perform his function well.
But, did the Divinity [of Christ] suffer? [...] The holy fathers explained this point through the aforementioned clear example of the red-hot iron, it is the analogy equated for the Divine Nature which became united with the human nature. They explained that when the blacksmith strikes the red-hot iron, the hammer is actually striking both the iron and the fire united with it. The iron alone bends (suffers) whilst the fire is untouched though it bends with the iron.
Humility is often only the putting on of a submissiveness by which men hope to bring other people to submit to them; it is a morecalculated sort of pride, which debases itself with a design of being exalted; and though this vice transform itself into a thousand several shapes, yet the disguise is never more effectual nor more capable of deceiving the world than when concealed under a form of humility.
There are estimates that we daily walked for 10 - 20 kilometers for hundreds of thousands of years. The world's best problem solving machinery grew up under conditions of consistent, strenuous physical activity. It makes sense that when we don't recreate the environments in which the organ was forged, we get a loss of function. And that when we do restore those environments, we get that function back. The effects of aerobic exercise on executive function skills is a powerful empirical example of this idea.
He whom the gods love dies young, whilst he is full of health, perception, and judgment.
[Lat., Quem dii diligunt,
Adolescens moritur, dum valet, sentit, sapit.]
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