A Quote by Horace

I live and reign since I have abandoned those pleasures which you by your praises extol to the skies. [Lat., Vivo et regno, simul ista reliqui Quae vos ad coelum effertis rumore secundo.]
That which leads us to the performance of duty by offering pleasure as its reward, is not virtue, but a deceptive copy and imitation of virtue. [Lat., Nam quae voluptate, quasi mercede aliqua, ad officium impellitur, ea non est virtus sed fallax imitatio simulatioque virtutis.]
Those gifts are ever the most acceptable which the giver makes precious. [Lat., Acceptissima semper munera sunt auctor quae pretiosa facit.]
To blow and to swallow at the same time is not easy; I cannot at the same time be here and also there. [Lat., Simul flare sorbereque haud facile Est: ego hic esse et illic simul, haud potui.]
Those vices [luxury and neglect of decent manners] are vices of men, not of the times. [Lat., Hominum sunt ista [vitia], non temporum.
Virtue, opening heaven to those who do not deserve to die, makes her course by paths untried. [Lat., Virtus, recludens immeritis mori Coelum, negata tentat iter via.]
Writings survive the years; it is by writings that you know Agamemnon, and those who fought for or against him. [Lat., Scripta ferunt annos; scriptis Agamemnona nosti, Et quisquis contra vel simul arma tulit.]
I will perform the function of a whetstone, which is about to restore sharpness to iron, though itself unable to cut. [Lat., Fungar vice cotis, acutum Reddere quae ferrum valet, exsors ipsi secandi.]
I am of the opinion which you have always held, that "viva voce" voting at elections is the best method. [Lat., Nam ego in ista sum sententia, qua te fuisse semper scio, nihil ut feurit in suffragiis voce melius.]
If anything affects your eye, you hasten to have it removed; if anything affects your mind, you postpone the cure for a year. [Lat., Quae laedunt oculum festinas demere; si quid Est animum, differs curandi tempus in annum.]
Bid the hungry Greek go to heaven, he will go. [Lat., Graeculus esuriens in coelum, jusseris, ibit.]
The views of the multitude are neither bad nor good. [Lat., Neque mala, vel bona, quae vulgus putet.]
Nothing is difficult to mortals; we strive to reach heaven itself in our folly. [Lat., Nil mortalibus arduum est; Coelum ipsum petimus stultitia.]
Every delay that postpones our joys, is long. [Lat., Longa mora est nobis omnis, quae gaudia differt.]
There is indeed a God that hears and sees whate'er we do. [Lat., Est profecto deus, qui, quae nos gerimus, auditque et videt.]
Whatever your vocation is, you are destined to reign in life because Jesus is Lord of your life. When you reign in life, you reign over sin, you reign over the powers of darkness, and you reign over depression, over poverty, over every curse, and over every sickness and disease. You REIGN over the devil and all his devices!
How does it happen, Maecenas, that no one is content with that lot in life which he has chosen, or which chance has thrown in his way, but praises those who follow a different course? [Lat., Qui fit, Maecenas, ut nemo quam sibi sortem, Seu ratio dederit, seu fors objecerit, illa Contentus vivat? laudet diversa sequentes.]
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