The man is either mad or his is making verses.
[Lat., Aut insanit homo, aut versus facit.]
Either you pursue or push, O Sisyphus, the stone destined to keep rolling.
[Lat., Aut petis aut urgues ruiturum, Sisyphe, saxum.]
I would that you were either less beautiful, or less corrupt. Such perfect beauty does not suit such imperfect morals.
[Lat., Aut formosa fores minus, aut minus improba vellem.
Non facit ad mores tam bona forma malos.]
If fame comes after death, I'm in no hurry for it.
[Lat., Si post fata venit gloria non propero.]
Death is not grievous to me, for I shall lay aside my pains by death.
[Lat., Nec mihi mors gravis est posituro morte dolores.]
Either a peaceful old age awaits me, or death flies round me with black wings.
[Lat., Seu me tranquilla senectus
Exspectat, seu mors atris circumvolat alis.]
An honorable death is better than a dishonorable life.
[Lat., Honesta mors turpi vita potior.]
Pale death, with impartial step, knocks at the hut of the poor and the towers of kings.
[Lat., Pallida mors aequo pulsat pede pauperum tabernas
Regumque turres.]
We are all bound thither; we are hastening to the same common goal. Black death calls all things under the sway of its laws.
[Lat., Tendimus huc omnes; metam properamus ad unam. Omnia sub leges mors vocat atra suas.]
Death when to death a death by death hath given
Then shall be op't the long shut gates of heaven.
[Mors, mortis morti mortem nisi morte dedisset (dedisses).]
Who prates of war or want after his wine?
[Lat., Quis post vina gravem militiam aut pauperiem crepat?]
Ex hoc momento pendet aeternites. (Eternity hangs from this moment.)
The Bell never rings of itself; unless some one handles or moves it it is dumb.
[Lat., Nunquam aedepol temere tinniit tintinnabulum;
Nisi quis illud tractat aut movet, mutum est, tacet.]
I don't think victory over death... is anything so superficial as a person fulfilling their normal span of life. It can be twofold; a victory over death by the man who faces it for himself without fear, and a victory by those who, loving him, know that death is but a little thing compared with the fact that he lived and was the kind of person he was.
Benefits are acceptable, while the receiver thinks he may return them; but once exceeding that, hatred is given instead of thanks.
[Lat., Beneficia usque eo laeta sunt dum videntur exsolvi posse; ubi multum antevenere pro gratia odium redditur.]
No man can be brave who thinks pain the greatest evil; nor temperate, who considers pleasure the highest god.
[Lat., Fortis vero, dolorem summum malum judicans; aut temperans, voluptatem summum bonum statuens, esse certe nullo modo potest.]